The Resting Place: Line upon Line: Vol. 4

[]Table of Contents

Title Page



Chapter One

Chapter Two


  • Resting Place*

Line upon Line

Volume Four

  • *

by Dallas James

Copyright © 2016 by Dallas James

All rights reserved. This book or any portion thereof may not be reproduced or used in any manner whatsoever without the express written permission of the publisher except for the use of brief quotations in a book review or scholarly journal.



A Memorial to Her – Mark 14:9

And with Special Thanks to





To who he said, This is _[_*THE RESTING PLACE*] where you may cause the weary to rest; and This is the Place of Rest, but still they would not hear. But the Word of YHWH was to them precept upon precept, precept upon precept; line upon line, line upon line...





Dallas James

November 26, 2016



[Scriptures from The Holy Bible: Urim Thummim Version by permission of the translator.]

Chapter One

Lines 1 to 3



And they said, is not this Jesus, the son of Joseph, whose father and mother we know? How is it then that he says, I came down from the cosmos?


Many therefore of his disciples, when they had heard this said, this is a hard saying; who can hear it?


The scroll of the pedigree of Jesus (YHWH is salvation), the son of David, the son of Abraham. Abraham gendered Isaac; and Isaac gendered Jacob; and Jacob gendered Judas and his brothers. Judas gendered Phares and Zara of Thamar; and Phares gendered Esrom; and Esrom gendered Aram. Aram gendered Aminadab; and Aminadab gendered Naasson; and Naasson gendered Salmon. Salmon gendered Booz of Rachab; and Booz gendered Obed of Ruth; and Obed gendered Jesse. Jesse gendered David the king; and David the king gendered Solomon, whose mother had been Uriah’s woman. Solomon gendered Roboam; and Roboam gendered Abia; and Abia gendered Asa. Asa gendered Josaphat; and Josaphat gendered Joram; and Joram gendered Ozias. Ozias gendered Joatham; and Joatham gendered Achaz; and Achaz gendered Ezekias. Ezekias gendered Manasses; and Manasses gendered Amon; and Amon gendered Josias. Josias gendered Jechonias and his brothers, at the time of the deportation to Babylon. Then after the deportation to Babylon, Jechonias gendered Salathiel; and Salathiel gendered Zorobabel. Zorobabel gendered Abiud; and Abiud gendered Eliakim; and Eliakim gendered Azor. Azor gendered Sadoc; and Sadoc gendered Achim; and Achim gendered Eliud. Eliud gendered Eleazar; and Eleazar gendered Matthan; and Matthan gendered Jacob. Jacob gendered Joseph the husband of Mary, of whom was regenerated Jesus, who is called Christ (Anointed).




Chapter Two

*Lines 4 to 25 *




Therefore as by one man sin entered into the world, and death by sin; and so death passed upon ALL MEN, because all have sinned:


For as by one man’s disobedience many were made sinners, so by the obedience of one will many be made righteous.


And you know that he was made visible to take away our sins; and in him is no sin


Whoever is begotten of Elohim does not commit sin; because his seed lives in him: and he cannot sin, because he is begotten of Elohim.


Because such a High Priest became us, who is Holy, harmless, unspoiled, separate from sinners, and made higher than the cosmos; Who does not need to daily, as those high priests, to offer up sacrifice, first for his own sins and then for the people’s, because this he did once, when he offered up himself.


Saying, I have sinned in that I have betrayed the innocent blood. And they said, what is that to us? That is your problem.


Your lamb will be wholesome and without blemish, a male of the first year, you will take it out from the sheep or from the female goats.


Nevertheless death reigned from Adam to Moses, even over those that had not sinned after the likeness of Adam’s transgression, who is the figure of him that was to come.


The first man is from the earth, earthy: the Second Man is the LORD from the cosmos…And so it is written, The first man Adam WAS MADE a living person; the last Adam WAS MADE a living spirit.


Whoever eats my flesh, and drinks my blood, has Age-Lasting Life; and I will resurrect him up at the Last Day. Because my flesh is food indeed, and my blood is drink indeed. He that eats my flesh, and drinks my blood, lives in me, and I in him. As the living Father has sent me, and I live by the Father: so he that eats of me, even he will live by me. This is that Bread that came down from the cosmos: not as your fathers did eat manna, and are dead: he that eats of this Bread will live for the ages.


Because the Bread of Elohim is He that comes down from the cosmos, and gives Life to the cosmos.


For there is no difference between the Jew and the Greek: for the same LORD over all is rich to all that call upon Him.


Behold, the virgin will be with child, and will bear a son, and they shall call his name Emmanuel, which being translated is “With Us is El


If I have told you earthly things, and you believe not, how will you believe, if I tell you of cosmic things? And no one has ascended up to the cosmos, but He that came down from the cosmos, even the Son of Man that is in the cosmos.


And without controversy aged is the Hidden Thing [Urim-Thummim] of reverence: He (Jesus Christ) was exposed to view in the flesh, rendered righteous in the Spirit, seen of angels, heralded to the Gentiles, believed on in the world, raised up in glory.


And He said to them, you are from beneath, I am from above, you are of this cosmos, and I am not from this cosmos.


Because the Father Himself dearly loves you, because you have dearly loved me, and have believed that I came out from Elohim. I came out from the Father, and am come into the cosmos again, I leave the cosmos, and go to the Father


…Lo, now you speak plainly, and speak not a proverb….we believe that you came out from Elohim.


And Jesus himself began being about 30 years of age, being (AS WAS SUPPOSED) the son of Joseph, that was the son of Heli,… that was the son of Enos, that was the son of Seth, that was the son of Adam, that was the son of Elohim.


Therefore with joy will you draw water out from the spring of salvation…Ho, everyone that thirsts, come you to the waters, and he that has no money; come you, buy and eat; yes, come, buy wine and milk without money and without price. Why do you weigh money for what is not bread? And your labor for what is not for satiety? Listen diligently to me and eat good, and your life will delight itself in fatness. Incline your ear and come to me: hear, and your life will be restored; and I will make an Age-Lasting covenant with you, even the confirmed mercies of David.


Because the Lamb that is in the middle of the throne shall feed them, and shall lead them unto living fountains of waters, and wipe away shall Elohim every tear from their eyes.


But they who were of the female slave were gendered after the flesh; but they of the freeborn were by promise. Which things are an allegory, for these are the two Covenants; the one from the Mount Sinai that genders to bondage, which is Agar. For this Agar is Mount Sinai in Arabia, and answers to Jerusalem that now is, and is in bondage with her children. But Jerusalem that is above is free, which is the mother of us all. Because it is written, Rejoice you barren that bear not; break forth and cry, you that are not in labor, because the desolate has many more children than she that has a husband. Now we brethren, as Isaac was, are the children of promise. But at that time, he that was gendered after the flesh persecuted him that was gendered after the Spirit, even so it is presently. Nevertheless what advises the Scripture? Cast out the female slave and her son, because the son of the female slave will not be heir with the son of the freeborn. So then, brethren, we are not children of the female slave, but of the freeborn.



The End



The Resting Place: Line upon Line: Vol. 4

  • ISBN: 9781370029389
  • Author: Dallas James
  • Published: 2016-11-26 11:05:11
  • Words: 1545
The Resting Place: Line upon Line: Vol. 4 The Resting Place: Line upon Line: Vol. 4