In the name of Allah, the Gracious, the Merciful.
Praise be to Allah, Lord of the Worlds.
The Most Gracious, the Most Merciful.
Master of the Day of Judgment.
It is you we worship, and upon you we call for help.
Guide us to the straight path.
The path of those you have blessed, not of those against whom there is anger,
Nor of those who are misguided
My Lord, expand for me my breast [with assurance]
And ease for me my task
And untie the knot from my tongue
That they may understand my speech.
Indeed, Allah confers blessing upon the Prophet, and His angels [ask Him to do so].
O you who have believed, ask [Allah to confer] blessing upon him and ask [Allah to grant him] peace.
There has certainly been for you in the Messenger of Allah an excellent pattern
For anyone whose hope is in Allah and the Last Day and [who] remembers Allah often.
I ask my Lord Allah to accept my prayers to Prophet Muhammad.
I also ask him to assist me to accomplish this small humble task.
As always we are required to start all our activities with a prayer praising Allah;
In the name of Allah, the Entirely Merciful, the Especially Merciful.
Ayat Number 82 Chapter An-Nisa (The Women)
Then do they not reflect upon the Qur’an? If it had been from [any] other than Allah, they would have found within it much contradiction.
Ne méditent-ils donc pas sur le Coran? S’il provenait d’un autre qu’Allah, ils y trouveraient certes maintes contradictions!
Ayat Number 53 Chapter Fussilat (Explained in Detail)
We will show them our signs in the horizons and within themselves until it becomes clear to them that it is the truth. But is it not sufficient concerning your Lord that He is, over all things, a Witness
Nous leur montrerons Nos signes dans l’univers et en eux-mêmes, jusqu’à ce qu’il leur devienne évident que c’est cela (le Coran), la Vérité. Ne suffit-il pas que ton Seigneur soit témoin de toute-chose?
Bachelor of Arts Degree from Al-Azhar University (Egypt-Cairo). Master of Arts Degree from International Institute of Khartoum for Arabic Language (Sudan-Khartoum)
Master of Philosophy from INALCO (France-Paris). Business Studies and Certifications in IT Engineering (UK-England)
I dedicate these few pages to my parents, my family, my wife and her family
And to all brothers and sisters who strive in the way of the Creator (Allah)
This booklet is a collection of beautiful sayings from various international scholars testifying the compatibility between science and religion, and sayings on Islam, Quran and Prophet Mohammed. (PBUH)Through these statements we would like to discover the reasons which propelled the admiration of Non-Muslims on Islam, Prophet Mohammed (PBUH) and Quran
I have used throughout this booklet the name of God as Allah (As Allah has no gender or number as you can do with the word God), the word Ayat instead of Verse (Plural Ayaat) as Ayat (means signs) has deeper meaning than Verse.
I have also used the initials PBUH (peace be upon him) after the title “prophet” or name “Mohamed” or both “Prophet Mohammed” as requested all of us to do whenever one of these are / is mentioned.
“Gravity explains the motions of the planets, but it cannot explain who sets the planets in motion.”
“This most beautiful system of the sun, planets and comets, could only proceed from the counsel and dominion of an intelligent and powerful Being.”
“How came the bodies of animals to be contrived with so much art, and for what ends were their several parts?
Was the eye contrived without skill in Opticks, and the ear without knowledge of sounds?…and these things being rightly dispatch’d, does it not appear from phænomena that there is a Being incorporeal, living, intelligent…?”
“Blind metaphysical necessity, which is certainly the same always and everywhere, could produce no variety of things. All that diversity of natural things which we find suited to different times and places could arise from nothing but the ideas and will of a Being, necessarily existing.”
“Science without religion is lame, religion without science is blind.”
"It was not by accident that the greatest thinkers of all ages were deeply religious souls." --German physicist, noted for work on quantum theory
"I find it as difficult to understand a scientist who does not acknowledge the presence of a superior rationality behind the existence of the universe as it is to comprehend a theologian who would deny the advances of science." --German-American rocket scientist
"Science can have a purifying effect on religion, freeing it from beliefs of a pre-scientific age and helping us to a truer conception of God. At the same time, I am far from believing that science will ever give us the answers to all our questions." --English physicist, awarded Nobel Prize in 1977
“A commonsense interpretation of the facts suggests that a super intellect has monkeyed with physics, as well as with chemistry and biology, and that there are no blind forces worth speaking about in nature.
“Muhammed was the most successful of all religious personalities.”
I wanted to know the best of the life of one who holds today an undisputed sway over the hearts of millions of mankind… I became more than ever convinced that it was not the sword that won a place for Islam in those days in the scheme of life. It was the rigid simplicity, the utter self-effacement of the Prophet the scrupulous regard for pledges, his intense devotion to his friends and followers, his intrepidity, his fearlessness, his absolute trust in God and in his own mission. These and not the sword carried everything before them and surmounted every obstacle. When I closed the second volume (of the Prophet’s biography), I was sorry there was not more for me to read of that great life. YOUNG INDIA, 1924
“If greatness of purpose, smallness of means, and astounding results are the three criteria of human genius, who could dare to compare any great man in modern history with Muhammad? The most famous men created arms, laws and empires only. They founded, if anything at all, no more than material powers which often crumbled away before their eyes. This man moved not only armies, legislations, empires, peoples and dynasties, but millions of men in one-third of the then inhabited world; and more than that, he moved the altars, the gods, the religions, the ideas, the beliefs and souls… the forbearance in victory, his ambition, which was entirely devoted to one idea and in no manner striving for an empire; his endless prayers, his mystic conversations with God, his death and his triumph after death; all these attest not to an imposture but to a firm conviction which gave him the power to restore a dogma. This dogma was twofold, the unit of God and the immateriality of God; the former telling what God is, the latter telling what God is not; the one overthrowing false gods with the sword, the other starting an idea with words.
“Philosopher, orator, apostle, legislator, warrior, conqueror of ideas, restorer of rational dogmas, of a cult without images; the founder of twenty terrestrial empires and of one spiritual empire that is Muhammad. As regards all standards by which human greatness may be measured, we may well ask, is there any man greater than he?”
[+ Edward Gibbon and Simon Ocklay - History of the Saracen Empire, London, 1870, p. 54: +]
“It is not the propagation but the permanency of his religion that deserves our wonder, the same pure and perfect impression which he engraved at Mecca and Medina is preserved, after the revolutions of twelve centuries by the Indian, the African and the Turkish proselytes of the Koran…The Mahometans have uniformly withstood the temptation of reducing the object of their faith and devotion to a level with the senses and imagination of man.’I believe in One God and Mahomet the Apostle of God’, is the simple and invariable profession of Islam. The intellectual image of the Deity has never been degraded by any visible idol; the honours of the prophet have never transgressed the measure of human virtue, and his living precepts have restrained the gratitude of his disciples within the bounds of reason and religion.”
“The greatest success of Mohammad’s life was effected by sheer moral force”
The good sense of Muhammad despised the pomp of royalty. The Apostle of God submitted to the menial offices of the family; he kindled the fire; swept the floor; milked the ewes; and mended with his own hands his shoes and garments. Disdaining the penance and merit of a hermit, he observed without effort of vanity the abstemious diet of an Arab.
“He was Caesar and Pope in one; but he was Pope without Pope’s pretensions, Caesar without the legions of Caesar: without a standing army, without a bodyguard, without a palace, without a fixed revenue; if ever any man had the right to say that he ruled by the right divine, it was Mohammed, for he had all the power without its instruments and without its supports.”
“It is impossible for anyone who studies the life and character of the great Prophet of Arabia, who knows how he taught and how he lived, to feel anything but reverence for that mighty Prophet, one of the great messengers of the Supreme. And although in what I put to you I shall say many things which may be familiar to many, yet I myself feel whenever I re-read them, a new way of admiration, a new sense of reverence for that mighty Arabian teacher.”
His readiness to undergo persecution for his beliefs, the high moral character of the men who believed in him and looked up to him as a leader, and the greatness of his ultimate achievement - all argue his fundamental integrity. To suppose Muhammad an impostor raises more problems than it solves. Moreover, none of the great figures of history is so poorly appreciated in the West as Muhammad…
Thus, not merely must we credit Muhammad with essential honesty and integrity of purpose, if we are to understand him at all; if we are to correct the errors we have inherited from the past, we must not forget the conclusive proof is a much stricter requirement than a show of plausibility, and in a matter such as this only to be attained with difficulty.
“Muhammad, the inspired man who founded Islam, was born about A.D. 570 into an Arabian tribe that worshipped idols. Orphaned at birth, he was always particularly solicitous of the poor and needy, the widow and the orphan, the slave and the downtrodden. At twenty he was already a successful businessman, and soon became director of camel caravans for a wealthy widow. When he reached twenty-five, his employer, recognizing his merit, proposed marriage. Even though she was fifteen years older, he married her, and as long as she lived, remained a devoted husband.
“Like almost every major prophet before him, Muhammad fought shy of serving as the transmitter of God’s word, sensing his own inadequacy. But the angel commanded ‘Read’. So far as we know, Muhammad was unable to read or write, but he began to dictate those inspired words which would soon revolutionize a large segment of the earth: “There is one God.”
“In all things Muhammad was profoundly practical. When his beloved son Ibrahim died, an eclipse occurred, and rumors of God’s personal condolence quickly arose. Whereupon Muhammad is said to have announced, ‘An eclipse is a phenomenon of nature. It is foolish to attribute such things to the death or birth of a human-being.’
“At Muhammad’s own death an attempt was made to deify him, but the man who was to become his administrative successor killed the hysteria with one of the noblest speeches in religious history: ‘If there are any among you who worshipped Muhammad, he is dead. But if it is God you worshipped, He lives forever.’”
My choice of Muhammad to lead the list of the world’s most influential persons may surprise some readers and may be questioned by others, but he was the only man in history who was supremely successful on both the secular and religious level.
…It is probable that the relative influence of Muhammad on Islam has been larger than the combined influence of Jesus Christ and St. Paul on Christianity. .
..It is this unparalleled combination of secular and religious influence which I feel entitles Muhammad to be considered the most influential single figure in human history.
“How one man single-handedly, could weld warring tribes and Bedouins into a most powerful and civilized nation in less than two decades?”
“…The lies (Western slander) which well-meaning zeal has heaped round this man (Muhammed) are disgraceful to ourselves only…How one man single-handedly, could weld warring tribes and wandering Bedouins into a most powerful and civilized nation in less than two decades….A silent great soul, one of that who cannot but be earnest. He was to kindle the world; the world’s Maker had ordered so.”
“They call him a prophet, you say? Why, he stood there face to face with them, here, not enshrined in any mystery, visibly clouting his own cloak, cobbling his own shoes, fighting, counselling, ordering in the midst of them. They must have seen what kind of a man he was, let him be called what ye like. No emperor with his tiaras was obeyed as this man in a cloak of his own clouting. During three and twenty years of rough, actual trial, I find something of a veritable hero necessary for that of itself. “
“He was the most faithful protector of those he protected, the sweetest and most agreeable in conversation. Those who saw him were suddenly filled with reverence; those who came near him loved him; they who described him would say, “I have never seen his like either before or after.” He was of great taciturnity, but when he spoke it was with emphasis and deliberation, and no one could forget what he said…”
I have always held the religion of Muhammad in high estimation because of its wonderful vitality. It is the only religion which appears to me to possess that assimilating capacity to the changing phase of existence which can make itself appeal to every age. I have studied him - the wonderful man and in my opinion far from being an anti-Christ, he must be called the Saviour of Humanity.
I believe that if a man like him were to assume the dictatorship of the modern world he would succeed in solving its problems in a way that would bring it the much needed peace and happiness: I have prophesied about the faith of Muhammad that it would be acceptable to the Europe of tomorrow as it is beginning to be acceptable to the Europe of today.
He was Caesar and Pope in one; but he was Pope without Pope’s pretensions, Caesar without the legions of Caesar: without a standing army, without a bodyguard, without a palace, without a fixed revenue; if ever any man had the right to say that he ruled by the right divine, it was Mohammed (PBUH) for he had all the power without its instruments and without its supports. He cared not for the dressings of power. The simplicity of his private life was in keeping with his public life.
Four years after the death of Justinian, A.D. 569, was born in Mecca, in Arabia, the man who, of all men, has exercised the greatest influence upon the human race… To be the religious head of many empires, to guide the daily life of one-third of the human race, May perhaps justify the title of a Messenger of God.
Mohammad’s career is a wonderful instance of the force and life that resides in him who possesses an intense faith in God and in the unseen world. He will always be regarded as one of those who have had that influence over the faith, morals and whole earthly life of their fellow men, which none but a really great man ever did, or can exercise; and whose efforts to propagate a great verity will prosper.
Serious or trivial, his daily behaviour has instituted a canon which millions observe this day with conscious memory. No one regarded by any section of the human race as Perfect Man has ever been imitated so minutely.The conduct of the founder of Christianity has not governed the ordinary life of his followers. Moreover, no founder of a religion has left on so solitary an eminence as the Muslim apostle.
He was sober and abstemious in his diet and a rigorous observer of fasts. He indulged in no magnificence of apparel, the ostentation of a petty mind; neither was his simplicity in dress affected but a result of real disregard for distinction from so trivial a source.
In his private dealings he was just. He treated friends and strangers, the rich and poor, the powerful and weak, with equity, and was beloved by the common people for the affability with which he received them, and listened to their complaints.
His military triumphs awakened no pride nor vain glory, as they would have done had they been effected for selfish purposes. In the time of his greatest power he maintained the same simplicity of manners and appearance as in the days of his adversity. So far from affecting a regal state, he was displeased if, on entering a room, any unusual testimonials of respect were shown to him. If he aimed at a universal dominion, it was the dominion of faith; as to the temporal rule which grew up in his hands, as he used it without ostentation, so he took no step to perpetuate it in his family.
The German Poet said: “I looked into history for a human paradigm and found it to be in Muhammad”.
It is clear to me that these statements must have come to Muhammad from God, or Allah, because most of this knowledge was not discovered until many centuries later. This proves to me that Muhammad must have been a messenger of God, or Allah.
It is impossible for anyone who studies the life and character of the great Prophet of Arabia, who knew how he taught and how he lived, to feel anything but reverence for the mighty Prophet, one of the great messengers of the Supreme. And although in what I put to you I shall say many things which may be familiar to many, yet I myself feel, whenever I reread them, a new way of admiration, a new sense of reverence for that mighty Arabian teacher.
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This Booklet is a compilation of some of the Quotations from eminent international scholars on Islam, Quran, Religion and Science If we analyze all the sayings by all these international scholars we find the compatibility between religion and science. And science is only a tool created by the almighty Allah to facilitate our life in this world. Contrary to what peoplesâ€™ beliefs that religion is against science, All Prophets didnâ€™t teach any unscientific teachings, they were all carrying the same monotheistic message from the creator and some Ayaat in the Glorious book Quran carries scientific proofs for it's authenticity. Some of The scientific Ayaat are in advance to our modern science and technology and if Allah wishes itâ€™s possible to decode them but it requires a very high level of technology and it depends on Allah himself for the time and place, perhaps now or centuries later. I have also presented the facts through the analysis of the biography of Prophet Muhammed which are teachings on how to deal with life.