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Neville's Lectures, Volume Five, 42 Lectures, 1969 to 1969, Australian English E

[]Title

 

Neville Goddard’s Lectures

by Neville Goddard

 

Volume Five

 

42 Lectures

 

All Lectures in Chronological Order.

Compiled, Edited, & Proofread,

in Australian English Edition,

by Alexander Skobeleff, © 2014-2016.

 

All Lectures Belongs to Neville Goddard, Copyright © 1948-1972.

 

Shakespir Edition License Notes

This ebook is licensed for your personal enjoyment only. This ebook may not be re-sold or given away to other people. If you would like to share this book with another person, please purchase an additional copy for each recipient. If you’re reading this book and did not purchase it, or it was not purchased for your enjoyment only, then please return to Shakespir.com or your favourite retailer and purchase your own copy. Thank you for respecting the hard work of this author.

 

[][] Table of Contents

 

Title

Table of Contents

The Mystery of Baptism

Wonder Working Power

The Rock

The Incarnate Revelation

I Am The Lord

Christ Bears Our Sins

God Became Man

Believe in Him

The Game of Life

You Can Never Outgrow I Am

The Bible’s Mystery

Bear Ye One Another’s Burdens

The Tree of Life

God’s Plan of Redemption

The Hidden Cause

True Forgiveness

The True Vine

The Perfect Image

All That You Behold

The Power Called “The Law”

The Spirit Within

A Riddle

You Are A Cosmic Being

Christ in You

The Battle of Armageddon

God’s Dwelling Place

All Things Are Possible (2)

Spiritual Sensation

The Artist is God

The Living Word

Feel Deeply

The Sphere Within

A Parabolic Revelation

The First Principle

An Assured Understanding

All That Is Divine

The Ultimate Sense

The Forming of Christ in You

Imagination

Many Mansions

Pre-Existence

The Son Revealed

31 January 1969

[]The Mystery of Baptism

Baptism on this level is a symbolic representation of being raised to the realisation of being God the Father. In his letter, Paul tells the Ephesians that there is only one baptism. This occurs before the realisation of being God the Father. And in Paul’s letter to the Romans he states: “We are buried with Christ by a baptism into death, so that as Christ was raised from the dead by the glory of the Father, we also may walk in newness of life.”

Baptism implies complete immersion. It is said that when Jesus rose out of the water the heavens opened, and the Spirit, in the form of a dove, descended upon him.

Has it ever occurred to you that you are immersed in a body which is 90 percent water? This is the great water in which God is buried and will remain until – now individualised as you – He will rise out of the water to see the heavens become transparent and the Spirit – in bodily form as a dove – descend with his gift of a new form, a new manner of existence, and a new unification, so that each – while preserving his individuality – becomes God the Father.

In his great eulogy, Paul places baptism as sixth in order. Beginning with the one body, Paul speaks of the one Spirit, one hope, one Lord, one faith, one baptism, and finally the one God and Father of all. So this baptism takes place just before you become aware of being – not just God the Father, but the Father of all!

Now it is said that when the heavens opened to complete translucency, Christ – now risen – not only saw the Spirit take on bodily form as a dove, but heard a voice speak directly to him. This event takes place in an individual’s soul, and is not seen or heard by anyone else!

Jesus is the personification of redeemed humanity. He represents all those who have fulfilled scripture. His story takes place in the soul of the individual who has the experience, and it is not shared by another on this level. “I have had a baptism to be baptised with, and now I am constrained until it is accomplished.” All scholars interpret this statement to mean the crucifixion, but it is not.

The crucifixion began with a creative act, when the Spirit of God moved upon and was baptised into these bodies of water. At that moment we were united with Christ in a death like his. After incubation, we will all hatch out and be united with Him in a resurrection like his.

Now inundated in a world of illusion, the Spirit is hovering, incubating, and one day will be raised out of this body of water. Then the heavens will open and the Spirit, in the form of a dove, will descend.

Bear in mind that Jesus represents redeemed humanity. His is the one body into which every being is incorporated. Jesus is the one Spirit, the one and only hope of man, and the only Lord. He is the only faith by which one should live, and the one baptism culminating into becoming the one God and Father of all. This is baptism in the true sense of the word.

In 1926 my mother came to see me in New York City, and was quite upset when she discovered my two-year-old son had not been baptised. She believed that if he died without being baptised he would not go to heaven, so we had him baptised for her sake.

But we are told that unless you are born of water – which you are dwelling in right now, and the Spirit – which is a spiritual experience, you cannot enter the kingdom of heaven. When this vision possessed me, my head became transparent. Through its translucency I saw a dove floating above me, and I had fulfilled the story in Genesis.

Man is not a fantasy of the earth and water, but the true ark of God, containing everything within him. The dove is the symbol of the Holy Spirit. When Noah stretched forth his hand he received the dove and brought her in unto himself, and there she remained.

In my own case, I came out of the water from which I was inundated. I extended my right hand and the dove lit upon it. Then I brought the dove to my face and it smothered me with love, as the voice of God – personified as a woman – said, “They avoid man because he gives off such an offensive odour; but his love is so great that he penetrated the ring of offence to demonstrate his love for you.”

Just recently I was reading the dialogues of the pilgrims of Buddha (translated from the Sanskrit by Mr Rhys Davids), where he said: “In the eyes of the gods, human beings are seen as disgusting, revolting, and are accounted as such.” I know in my own case the voice of God spoke similar words, but not in the same manner. And on this level they may not be wrong, when you think of the tremendous amount of advertising is placed upon deodorants. But I do not believe Buddha was speaking of human beings in that manner.

We are here for a purpose. Ours was a deliberate descent, and not because of anything we did that was wrong. And when our incubation is over, we will once more rise from this world of death to be infinitely greater than we were before our descent. This water-body called man is the limit of our contraction and opacity, but there is no limit to our expansion and luminosity.

Do you know that when a body weighing 300 pounds is cremated, the amount of ash which remains could be placed in a Campbell’s soup can – so where did the 300 pounds go? It evaporated, because it was all water! We are all individually wearing a garment of water. We are buried with Christ by baptism unto death. And just as Christ rose by the glory of the Father, we too will rise in newness of life.

When this happens to you, no one here will know it, for they cannot see the events you encounter. No one will see the dove descend upon you, the transparency, or hear God’s voice tell you of his love. These events transpire in your soul, and when you share your experience with others some will believe you, while others will not. The majority will not believe, for having been conditioned to think of Jesus as a little individual who lived and died two thousand years ago, they cannot think of him as the personification of redeemed humanity. They cannot see Christ as a cosmic presence buried in all, but only as a mortal man – and that is not his story.

If you cannot enter into the kingdom of God unless you are born of water and the Spirit, then you must emerge (be born out of) the water in which you, as Spirit, first entered.

Your birth as Spirit qualifies you for the new form, the new manner of existence, the new unification of Christ on an entirely different level. One person at a time is called to enter into and form that one body, one Spirit, one hope, one Lord, one faith, one baptism, one God and Father of us all who is above all, through all, and in all.

Whether you have been baptised here or not does not matter, for it is only a symbolic representation of this – the final mystery in the great series. And when you have experienced the true baptism, you are an entirely different being. No one in the outer world can see the being you know yourself to be. But you will become completely absorbed into that one body, one Spirit, one God, yet you will never lose your individuality. That’s the great mystery and that’s the purpose of it all.

We were individualised before we descended, and tend forever and ever towards ever greater individualisation. Having descended into these bodies of water, Spirit hovers over the water, incubating something precious that is buried there until it hatches. And when the water breaks the heavens open, and the Spirit in bodily form as a dove, descends. Then the voice of God declares his love, for he has raised up his glory and you become one with God the Father.

When this experience is yours, you will remain here to share your experiences in the written form, that in the tomorrows your words may spark something in those who read them. In this world of Caesar money and security, love and affection, are sought; but the day will come when nothing will satisfy the individual but an experience of God. Then he will know the baptism of the Holy Spirit.

Your baptism in the Christian faith is only a symbolic representation of this great mystery of dying, being buried, and rising again with Christ. But you do not have to be baptised here in order to fulfil scripture.

I hope you will soon fulfil the real baptism and know the mysteries of scripture. My mother had me baptised at the age of three or four. At the time I had no knowledge of what was taking place; but in the real baptism I was the sole actor, alone on the stage where the vision took place.

In his book, John implies that others saw the event, as he put words in the mouth of John the Baptist. Luke suggested others were there, but told us he was only telling a story, saying: “Inasmuch as many have undertaken to compile a narrative of the things that have been accomplished within us, just as they were delivered to us by those who from above were eyewitnesses and ministers of the word, it seems good to me also, having followed all things accurately, from above…”

The phrase “from the beginning” is a translation of the Greek word “anothen”, which means “from above”. This same word is translated as from above, when the Risen Christ spoke to the Sanhedrin (member) Nicodemus, saying: “Unless you are born from above you cannot enter the kingdom of heaven.” Luke is telling you that he has had the heavenly experience and knows what he is talking about, but he does not claim his story is chronologically exact. Luke rearranges the story, ending with the crucifixion, yet knowing that it came first.

Tennyson once said: “Truth embodied in a tale shall enter in at lowly doors.” Luke told his story as though it took place in the outer world, and unfortunately the world has accepted it on that level. Luke cannot be condemned for telling it that way, for it has kept the story alive. But it was written for you, most excellent one who loves God, that you may know the truth concerning the things of which you have been informed.

Having been told these stories, you have been informed of the truth which will one day come to the surface. Believing they happened to one man, you have worshipped an exterior Christ, joined a church, and done all that the church demands of you. But one day the true story will erupt within you. Then there will be no judgement concerning what the evangelist did.

Both Matthew and Mark claimed only the one having the experience saw the clarity of the heavens and the descent of the dove. Luke and John told of witnesses, but I know from experience: you and you alone bear witness to yourself.

That is why, when you tell others that the story written about Jesus Christ has unfolded in you, they cannot believe it. In their eyes you are a human being with limitations and frustrations, while they are looking for something entirely different. They do not know that the re-enactment is coming to them, for he said: “I have a baptism to be baptised with, and how I am constrained until it is accomplished.”

When you are baptised with this baptism, you become one with the one body waiting for all to come. You awaken as the one Spirit waiting for everyone to awaken. And as that one being, you will wait for all to set their hope fully upon this grace which comes at the unveiling of Jesus Christ. You will be constrained until everyone is once more brought into the one body, the one Spirit, the one God and Father of all.

After baptism you will take off the garment of flesh for the last time, to become one with God the Father who is above all, through all, and in all; to once more hover and wait for those you have incubated to rise from the dead garments of water where they are buried.

Now is the time to set your hope fully upon the true baptism, when the heavens open and you come out of the water to find the Spirit of God hovering above you. And because you are fulfilling scripture, you will do exactly what Noah did. You will extend your hand. The dove will light upon it and you will bring it into yourself. In my experience, the dove smothered me with love. Then God, in the form of a woman, told me that His love was so great he penetrated the ring of offence. Before that experience I had never thought of myself as being offensive; but to those who contemplate this world the ring of death is very offensive.

Throughout the letters of Paul, much is said of this baptism. In the 3rd chapter of Galatians, Paul tells that baptism removes all human divisions of race, class, or sex. That after the baptism we are in Christ and are neither Greek nor Jew, slave nor free, male nor female. Having resurrected from division, we are baptised into the one Risen Lord who is one with every race and every creed; for the Risen Lord is above all divisions.

After baptism you will no longer see people in your dreams, for everything changes. Your little body will remain limited and weak, however, until you are relieved of it. Having fought the good fight and finished the race, you will have kept the faith and received the crown of righteousness and the wreath of the victor. So set your hope upon this – the final of the seven eulogies.

The great confession of Israel, “Hear O Israel, the Lord our God, the Lord is One,” parallels the Christian creed as the one body, one Spirit, one Lord, one baptism, found in the 4th chapter of Ephesians.

On the first day of January, 1963, I was baptised by the Holy Spirit. Now I, like Paul, spend my days from morning to night telling the story of the fulfilment of God’s promise to the fathers, while many believe and may disbelieve. But I will keep on telling it until I depart this world.

Everyone must and will be baptised into the body of the Risen Lord as the Risen Lord, without loss of identity. Then he will be given a new form, a new manner of existence, and a new unification; because, having been united with Christ in death, he is unified with Christ in a resurrection into a completely new unification.

There is no loss of identity, yet you know you are God the Father of all. I will know you more intimately there than I could ever know you here. I knew you before you descended, and I will certainly know you after we ascend. We can never lose our individuality, but will simply know a greater and greater individuality in that one body, one Lord, one God and Father of all.

Although I urge you to set your hope fully upon this grace that is coming to you, no one knows when it will happen. Do not think that what you have done has any restraining power, because it has none. Everyone has had thoughts which he is ashamed of. I am a perfect example of one who could never have judged myself as kindly or gently, as compassionately or mercifully, as I was judged to become – so how could I claim another as not qualified!

I did not come to judge you. I do not know what you have done and I really do not care, but I urge you not to put a barrier upon yourself because of the things you have done of which you may be ashamed. When His mercy shines upon you, though your sins be as scarlet they shall be white as snow, so it doesn’t really matter.

I am not encouraging you to go out and violate your codes, but I urge you not to carry the burden of your past with you. Let it go if you can, and set your hope fully upon this baptism, for the Father is hovering over you. You do not see him because you are immersed in water, but he is incubating you, and one day you will break through the surface and be baptised into the body of the one God and Father of all.

Now let us go into the silence.

 

3 February 1969

[]Wonder Working Power

You have within you a wonder working power! To understand this power, let us turn to the Book of Joshua, where we are told: “Wherever the sole of your foot shall tread, I have given you.” The Hebrew form of the word “Joshua” is Yad He Vav (corr. Yod Hey Vav Shin Hey, pronounced Ye-ho-SHOO-ah) and means, “Jehovah saves”. So you see, Joshua is not promising another, but himself!

Jehovah leads the dance of life. We are his dancers, yet his very self; for God and his eternal name is one I AM. There is no place you can go and not know that you are! You may suffer from amnesia and not know who you are or where you are, but you know that you are; so without voicing it you are saying I AM! That’s God. There is no place where God is not and there is nothing that God is not; for if there is something, it has to be God!

Now, all things by a law divine in one another’s being mingle. If you will take the idea of inner penetration seriously, you will find its possibilities are staggering. Everything in this world penetrates your brain. You penetrate my brain just as I penetrate yours. My apartment is several miles from here. New York City is three thousand miles, and the place where I was born is five thousand miles away. I know they are there, but if I accept the thought of inner penetration then I believe they are also in my brain.

If I desire to visit my island home in Barbados, but do not have the means or the time to go there, I can enter its image in my imagination by approaching it on the fiery chariot of my contemplative thought. I have done it. I do not use this wonder working power lightly any more, because I know that after imagining, my desire fulfilled (although I may forget it) I will be compelled to experience it in this world of shadows.

This wonder working power is to be used for anything you desire. It now penetrates your brain, and it is wherever you are. I know that Barbados is in the outer world, but I also know that I am all imagination. I know that God is Man and exists in us and we in Him; that the eternal body of Man is the Imagination, and that is God Himself. So if I – imagination – enter into an image I desire to occupy, no earthly power can stop that image from becoming an objective fact.

What is the secret that makes this wonder working power operate? Feeling! Reality is controlled by feeling, as told us in the 27th chapter of Genesis. The central character in this chapter is the state called Isaac, who has two sons – Esau and Jacob. Esau is clothed in objective reality, while Jacob wears subjective reality as longings, wishes, and desires. When Jacob disguised himself as an objective fact, Isaac said: “Come near that I may feel you to determine whether you are Esau or not.” And when he asked: “Are you really Esau?” Jacob answered, “I am.”

Put yourself into a subjective state. Then feel the objectivity of the state by giving it sensory vividness and tones of reality. Then deceive yourself into believing that the image into which you have entered is now objectively real. Do that, and you have entered the state called Isaac. And we are told that when Isaac once more saw his objective world, Esau returned and Jacob disappeared. Then he realised that he had been self-deceived, but could not take back the blessing given to the subjective state.

Although your objective world denies the reality of what you have done in your imagination, that which you have subjectively assumed is on its way to supplant your objective world and become your Esau. You see, in life you are playing the part of Isaac with your two sons: Esau – your objective world, and Jacob – your subjective one. Your subjective world may seem to be clothed in unreality; but when you enter into its image in your imagination and clothe that image with feeling, your subjective desire takes on the tones of reality.

This is how I do it: When I close my eyes this world is shut out and I, like Isaac, am blind to the outer world. Then I feel myself into the state of my desire. With my inner eye I see it all around me. I sense its solidity, and when my five senses are awakened I have the feeling of relief, knowing it is accomplished. When I open my physical eyes, Esau – my physical world – returns and tries to persuade me that what I did was unreal. But having done it time and time again, I know that my desire is moving towards its objective fulfilment.

This is what I mean by wonder working power. It is all within your own wonderful human imagination, for that is God. The promise to Joshua is God’s promise to himself, for there was no one to play the part that is so uniquely you, but God. Having conceived a play which existed only for him, God, the director and author, became the actor. His name is I am! Before I am known as John, Peter, man, or woman – I simply am! Clothing myself in what I would like to be, I am rich, poor, known, or unknown. Although my objective world denies the reality of what I have done, when I have felt the reality of my desired state, I have given it my blessing and cannot take it back.

The moment that which was subjective becomes objectively real to you, you have given it your blessing and cannot take it back. Clothed in the feeling of insecurity, your outer world (Esau) reflects that feeling. But when you clothe yourself in the feeling of being rich, even though it is subjective, watch – for as insecurity will no longer have your blessing to remain alive, riches will supplant it.

Every state of consciousness is within you, for everything is God made visible! And all things by a law divine in one another’s being mingle. The moon is remote in space, yet it penetrates your brain; therefore it is in your brain. I can’t take you with me to view the earth from the moon, but you can go there yourself. You can go to any point in space that you can conceive of, by just imagining you are already there.

When I was in the army, my commanding officer denied my request for discharge. His word was final in the world of Caesar – but not in the world of God, for that very day I assumed I was honourably discharged and living in my apartment in New York City, 2,000 miles away.

Sleeping on a little cot in the barracks, I assumed I was in my own comfortable bed. I made it quite clear to myself that I was not on furlough, but was honourably discharged and once more a civilian. In my imagination, my wife was in her bed and my little girl in hers.

Then I got off the bed, walked over to the window, and looked out upon a familiar scene that could only be seen from there. I saw the Holly Apartments across the way, as well as Washington Square. I walked through every room in the apartment, touching familiar objects, and then returned to my bed to sleep in New York City as though it were a fact.

Early the next morning, I saw a sheet of paper which resembled the application I had made. Then a hand holding a pen scratched out the word “Disapproved,” and boldly wrote the word “Approved”! And I heard a voice say: “That which I have done, I have done! Do nothing!” Knowing exactly what I had done, I knew I was moving towards its objective confirmation and no power on earth could stop it. Nine days later, the man who disapproved my application gave me an honourable discharge!

I tell you: everything is possible to the individual when he knows who he is. You are the Joshua of the Old Testament and the Jesus of the New. And Jesus, your own wonderful human imagination, is Jehovah. He is your awareness, but as long as you see Jehovah as someone other than yourself you will not apply this principle. You must be willing to give up all foreign gods, all idols, and return to the one and only God, whose name is in you as your very being!

If you were trained in the Christian faith, you were taught to believe that Jesus was on the outside. But how can you put him to the test if he is another? There never was another Joshua or Jehovah. There is only God, the director of the great dance of life whose dancers are himself. God plays the part of the bum and dances the dance of poverty. He also plays the part of a millionaire and dances to the tune of millions, as every part is being played by God.

Now, everyone must act from where he is! Ask yourself: where am I? If I am God, where can I go and God is not? If I make my bed in hell, God is there. If I make it in heaven, God is there, for everything penetrates me! I do not have to physically move. Simply by adjusting my thinking I can move from one state to another.

I remember one cold winter night in New York City. I was lecturing in a church off Times Square where the usual crowd was in excess of a thousand, but because of the cold and snow there were only about 200 in attendance. My first book had just been released, and that night maybe 50 copies were sold, and since I had run the presses on 5,000 I was eager to get the book in distribution.

Because of the storm outside, that night I spoke of the warmth of Barbados: the palm trees and the odours of the tropics. And when I retired, I felt myself in my mother’s home in Barbados. I listened to the movement of the leaves and smelled the tropical atmosphere. Then a cable came saying that mother was dying and I should return home. Within 24 hours my wife and I set sail for Barbados. I had put myself there and had to fulfil my imaginal act, even though it was an inconvenient time for me to go; so I do not treat my wonder working power lightly!

When I ask you to adjust yourself to a certain state, I mean for you to feel it is real, for reality is controlled by feeling. The day will come when feeling will modify, or even void, that which you think are the laws of nature and science, and you will discover they are not so at all.

This wonder working power is all within you, and can be operated consciously when you know who you are. If you get down on your knees and pray to an external God, you do not know this power. Whether you are in a church or a bar, God is there; and wherever God is, that place is holy. A bar is just as holy as a church, when you are there knowing who you are!

It does not matter where you are or what time it is; you can adjust your mind and make anything real through feeling. Although your objective world will deny its reality, the state you entered subjectively is moving towards fulfilment. We are always imagining, although totally unaware of what we are doing.

Yeats once said: “I will never be certain it was not some woman treading in the wine-press who started a subtle change in men’s mind, or that a passion, because of which so many countries have given to the sword, did not begin in the mind of some poor shepherd boy, lighting up his day for a moment before it ran upon its way.”

Someone in prison feeling abused by society can cause the combustion of the world by imagining getting even with those who placed him there, while those who did it think they are safe, not realising that – although the man is in prison – he is God, using his wonder working power.

If you know there is only God, who would you want to hurt? You would realise that no man could ever shoot another, for there is no other. There is nothing but God, the one and only reality. This is the Sh’ma, the great confession of faith: “Hear O Israel, the LORD our God, the LORD is one.” Keep this in mind and you will never go wrong.

If God is one, there cannot be another. I am the one body fragmented in order for the poem to become alive. As I gather myself together to rebuild the temple which was destroyed when I deliberately shattered myself, the dead stones are made alive once more. One by one each fragmentation returns to the same body, making it more luminous, more transparent, and more creative, for God is an ever-expanding creative being.

This wonder working power is in your own wonderful human imagination. That is God. Man is all imagination, and God is Man and exists in us and we in Him. The Eternal body of Man is the imagination, and that is God Himself. A Christian calls the imagination Jesus. A Jew calls it Jehovah. Tradition claims Jesus and Jehovah are idols – but God’s true name is I am!

Believe in the human imagination, the only true God, by consciously using your wonder working power. Where can you go that you are not imagining? No matter where you are, you are imagining (aware of) being there. A newborn child does not know who he is, where he is, or what he is; but he knows he is. That is God. He is your wonder working awareness, the wonder working power of Imagination!

I hope you take me seriously and learn to consciously believe in your inner penetration. Everything penetrates your brain, or you could not be aware of it – be it good, bad or indifferent. You don’t have to take a train, a boat, or a car to go anywhere. All you need do is adjust your thinking. Affirm: “I am possessing it now” and persist until you feel the relief of possession. Then go about your business, knowing that in a way you know not of, you will be led to the fulfilment of what you did within yourself!

You do not have to consciously determine the series of events you will encounter; they will simply unfold in your world. You may meet a seeming stranger. Others may appear, and – upon reflection – you may even give them credit for your success; but they were only playing a part, as all things by a law divine in one another’s being mingle.

Others penetrate you and you penetrate them, for we are all one. If someone can play the part necessary for you to climb on that rung of the ladder, then he will do it without his knowledge or consent. Do not think of individuals, but of what you want as an end!

Shape your life wisely by becoming aware of the desire you are shaping in your mind, for without desire there is no power in life. Your power line is I am, while your desire is the light bulb. Just as it is impossible for a light bulb to give off light when it is not attached to the power line, so it is with you. You must attach your desire to your I am for it to illuminate and become objective to you.

Give lovely gifts to all you meet, for everyone is yourself pushed out. Take a noble concept you would like to experience, and adjust your thinking to it, by feeling you have moved into its fulfilment. Give it reality through feeling. Look at your world from this point, then open your eyes knowing that although your objective world denies it, you have given your desire its right of birth, and nothing can stop its fulfilment.

Read the 27th chapter of Genesis carefully, remembering that all of the characters spoken of there are personifications of states within you. As Isaac, you always have two sons: your present objective world and your present subjective world. The story tells you how to clothe yourself with the subjective desire, through feeling, until it supplants its objective brother.

That is how you move from one state to another until you reach the state called Jesus. Then the story recorded in the gospels will fulfil itself in you, casting you in the central role. Only this experience can save you from this world of Caesar, for you are redeemed, from within yourself, by recreating the story of Jesus Christ.

Now let us go into the silence.

19 February 1969

[]The Rock

In the 32nd chapter of the Book of Deuteronomy, we are told: “The rock, his work is perfect.” (v. 4).Then this question is asked: “Is he not your father who created you? Separating the sons of men, he fixed bounds to the people according to the number of the Sons of God.” (v. 8). Today there is much talk about curtailing the population explosion. This we will never do, for the bounds are already recorded.

Not one child could be born were it not for a son of God giving it life. For it is the sons of God who become the perfect Rock. In the Book of Psalms, it is said: “I will behold thy face in righteousness and I will be satisfied when I awaken with thy likeness.” Although it is hard to believe that the Rock could be God, it is true, for the Rock is the only foundation, and no other foundation can anyone lay than that which is made, which is Christ.

When scriptural truth is experienced it is literally true. The rock first becomes a person, whose work is perfect. And we are urged to “Be perfect as our Father in heaven is perfect.”

When the question is asked: “Is he not your father who created you?” the statement is made: “He has set bounds to the people according to the number of the sons of God.” The word translated “God” here means a compound unity of one made up of others. That unity knows the name of each son. You may not believe me, but we are all God’s sons, all destined to be God Himself. Although it does not yet appear what we shall be, we know that when He appears we shall be like him and we shall see him as He is!

No matter how handsome or beautiful you are, when you look in the mirror you are not perfect in your own eyes. But you are promised: “You shall be perfect as your Father in heaven is perfect,” and Christ is called the Father, the Rock!

Now I will share my personal experience of scripture. In 1934, while sitting quietly not thinking of anything in particular, I closed my eyes and watched golden, pulsing light come out of my head. Suddenly a solid rock, such as a quartz, appeared before my eyes. As I watched, it fragmented into numberless little pieces, then quickly reassembled itself into the human form seated in the lotus posture. No longer was it a stone, but now a breathing, living being!

As I looked, I realised I was seeing myself as perfect! The beauty, dignity, and strength of character I saw in that face was indescribable. It was the face I see in the mirror every morning as I shave, yet it was raised to the nth degree of perfection. Then it began to glow, and reaching the nth degree of luminosity it exploded, and I opened my eyes to find myself back in my room in New York City.

I saw Christ, God’s power and wisdom, as a rock – the limit of contraction and opacity. Now I know the truth: that you are gods, Sons of the Most High. You left the Father’s glory and have clothed yourselves in mortal flesh. His perfect being is housed in you and he is moulding you into his likeness. And when you are perfect as your heavenly Father is perfect, you will no longer be two, but one!

In the interval you are his emanation, yet his wife, till the sleep of death is past. And when you awake, like the psalmist you will be satisfied when you behold his form. You will not only have his likeness, but you will know from experience that you are the one who began a good work in yourself. For when God’s work in you is brought to completion, God awakes. That is the day of Jesus Christ, for when God awakens, you awake to discover that you are one with God.

Although we are limited to the number of the Sons of God, no one knows that number. Today there is an attempt to try to stop the population explosion, claiming we cannot afford to feed everyone. But I remember hearing George Washington Carver speak back in the thirties. Standing before a large audience in New York City he said: “One day I asked God why he made the peanut and he said: ‘I gave you a brain. Go into yourself and I will reveal the answer to you.’”

Then Mr Carver discovered that the peanut contained everything, and he brought out three-hundred by-products of the peanut, calling it his synthetic kingdom. He said: “The Southern states of America (that which is south of the Mason/Dixon line) can grow enough peanuts to feed and clothe the world.” Therefore, you see the problem is economic, for we do not know how to distribute that which we are capable of producing.

Today billions of dollars are spent so that people will not grow what they can. If a man produces more than the government wants him to, he must spend billions storing it, for we haven’t learnt how to change our economic system to take care of what man is capable of producing.

Communism is not the answer, neither is socialism or democracy for that matter; but the solution is not in curtailing the birth of children. First of all it cannot be done, for God has fixed a limit to the peoples of the earth according to the number of the sons of God. We are more than the stars of the heaven, more than the sands of the sea, and each son is known by name!

It takes all of the sons to form the Lord, for the word “elohim” is a compound unity of one made up of others. The one Rock is made up of all the fragments. The Rock broke into many pieces, destined to adjust itself together a perfect human form. Having declared: “Let us make man in our image,” the Rock buried himself within you to form you into the perfection that He is. And we are told in the 44th Psalm to “Rouse thyself, why sleepest thou 0 Lord. Awake!”

The Son of God is within everyone, known in eternity and known by name. As God’s Son you must awaken, but you cannot do so until God has made you as perfect as He is. When this occurs, God, and you – his emanation – awaken to discover that the two of you have become one. Having left everything, the Son of God – who is one with his Father – cleaves to his emanation – his wife – until they become one flesh, one being, one Lord.

I tell you a truth! Although you are unmindful of this rock and have forgotten the God who gave you birth, you are a son of God. The day will come when you, too, will see that Rock which begot you. The rock symbolises death in the sense that God died to his luminosity and translucency in order to take upon himself your body of contraction and opacity.

As far as I am concerned, individually, I have awakened. For me the dream of life is over and I know from experience that scripture is true from beginning to end. I know that we are the sons of God who collectively form the only God, and there is no other!

Now, there is no other foundation than that which is laid, which is Jesus Christ. That foundation is the Rock who is now forming itself into a beautiful youth. Christ is breathing in you, making your body alive. It is Christ who dreams your every dream, even the most horrible ones. He inspires every vision, as well as all of your actions. And when you are perfect in his eyes so that you can be superimposed upon him with a perfect fit, his work will be finished and He will awaken as you!

God, desiring to make man into the perfection that he is, clothed himself in mortal flesh to dream this dream of life. We agreed to dream this world into being in order to become more luminous, more expanded, and greater than we were when we descended. And this we will do.

A friend recently shared this experience with me. A few years ago his friend was about to give up the theatre, believing it was too difficult for him – a black man – to succeed. My friend loaned him my book, Out Of This World, in which I stated that an assumption, though false, if persisted in, would harden into fact. His friend read the book but could not believe this statement.

Then one day I autographed a book for this gentleman with these words of Blake: “If the fool will persist in his folly he will become wise.” This gentleman’s name is David Moses. When he received that book it did something to him, for he began to persist in the folly of claiming success even though the evidence of his senses denied it.

Within a matter of weeks he received an offer for the Greyhound commercial. From that he received movie and TV contracts. He is scheduled to be on the Dianne Carroll show and has just completed a pilot for Danny Thomas, who told him that the show, when accepted by the network, would start this coming September with either twenty-six or thirty-nine segments. Here is one who dared to persist in his dream.

Now, the dreamer in him is the same God who declared: “See now that I, even I am he and there is no god besides me. I kill and I make alive, I wound and I heal. I do all things and none can deliver out of my hands.” (Deuteronomy 32:39). If God is putting you through the paces, it is because He is shaping you into his own image; and when God completes the work He began in you, you will no longer be two, for then you will know I am He!

Having clothed yourself in mortal flesh, you have gone through hell, for that is what this world is. And you will not leave yourself here, for if one of us were to be left behind, God would cease to be the being He is. He would have to leave the ninety and nine and go in search for the one. Everyone has to awaken to the awareness of being the same being, only enhanced, to find himself greater than he was before his descent into this world of sin and death.

I have seen that breathing, living figure. I knew it was myself, yet I could not believe I possessed that strength of character or majesty. Put a superlative to every characteristic you admire and you will describe that face. And when the good work which is being done in you is complete, the face you now wear will conform to it and you will say: It is I! To the eyes of the world you will be the same being they have always known, but God only sees the heart and in God’s eyes you will be perfect.

“Beloved, it does not yet appear what we shall be, but we know that when He appears we shall be like him and see him as He is!” (1 John 3:2). When He appeared to me I saw my own face. No longer a rock, I was a living, pulsing, breathing man meditating me, and “I was satisfied when I awoke with his likeness.” (Psalms 17:15).

Everyone, when awake, will have the likeness of perfection. No one can fail, but will be perfect as our Father in heaven is perfect. I mean no one! Hitler cannot fail, for the son of God dreams Hitler is his very self, and will awaken to see Hitler’s face raised to the nth degree of perfection. The same thing is true for Stalin. On this level we cannot understand how this could be, but I tell you that is exactly what is going to happen.

We knew each other before we came down, for we are the sons of God, who as one man proclaimed: “I say, ‘Ye are gods, sons of the Most High, all of you; nevertheless, you will die like men and fall as one man, O princes.”’

Within you, individually, is the prince, the son of God who collectively forms the Lord. This I know from experience and speak to you with authority. The scribes speak from theory and speculation, but I speak with the authority gained from experience. I am sharing my experiences with you, for I know I have fulfilled the pattern that every man will follow. Everyone will see the Rock form itself into a breathing, pulsing, living being to reflect the individual’s beauty and perfection moulded there.

In the statement: “And the Rock, his work is perfect,” the word “perfect” means to set up for a goal. God’s goal is to make you in his own image, after his own likeness. The world came into being, not to make one person more important than the other, but to make individual man into the image of the one and only God.

You will never lose your identity. You are individualised and the God forming you into his likeness is individualised and is known by name in eternity. Although there are more sons of God than there are sands of the sea, we will all return to know each other intimately. All things by a law divine in one another’s being mingle. We will have access to the wisdom of all, wisdom derived from this fantastic experience of descending into mortal flesh.

In the case of the gentleman I told you about, he is now a success and may perhaps forget how his success came to be. Quite often when people reach their goal they turn their back on the ladder by which they did ascend and forget the God who gave it birth! I hope this gentleman remembers, because no one gets off the wheel of recurrence until he is judged perfect by the one who began the good work in him. Only then will the individual become superimposed upon the Son of God to form the one God and Father of all.

A friend recently told me how he first came to hear me. It seems that in the spring of 1967, as he pulled a book off the shelf at the Glendale library, a book fell to the floor. He picked it up, read the title, Your Faith is Your Fortune, by Neville, and replaced it.

A week later he returned to the library, pulled out another book and the same book fell to the floor. Again he picked it up, checked the title, and returned the book to the shelf. When the same thing happened the third week, he took the book over to a table and read the first twelve pages. Realising its message appealed to him, he checked it out and read the book from cover to cover twice before returning it to the library.

A few weeks later he saw my ad in the paper, and he and his wife have been attending my meetings ever since.

It was no accident that the book fell three times, for in his letter he shared this vision saying: “I was driving my car when suddenly I knew I was going to have a baby. Although the street was dark, I stopped in front of a house, and looking through its lighted window I could see an instructor and his students. Opening the door I cried: ‘Call a doctor quickly as I am going to have a baby.‘Then I ran back to the car to find a baby lying on the seat. I picked it up and said: ‘I am its father. I am its father. I am its father.’”

Here is a beautiful foreshadowing of an event this gentleman – as well as everyone – will experience. No one can leave this wheel of recurrence until the Father in him knows his work is finished, and he has made that one into his own perfection. He was perfect when He descended and He must be the perfect Father when He ascends. And, because of his journey into this world of death and your experiences here, when He ascends you return more expanded, more luminous, to know you are the one perfect being!

All of the sons of God are perfect and will form the one body. Just as the heart, lungs, kidney, liver, and all of the body’s vital organs have different functions, yet form one body, so it is with each son of God. Together we form the one body, yet each is known and loved by one another as brothers. Now, “Go unto my brothers and say to them, ‘I am ascending unto my Father and your Father, unto my God and your God.’” There can’t be two Fathers or two Gods, so we are really brothers in the most intimate sense, as collectively we form the LORD.

We are told that living water came out of the rock in the desert, and when struck, honey escaped. Everything comes out of the Rock, for he is God and the source of all life. The wise man builds his house upon this rock when he knows it is his own wonderful human imagination. Make it your only foundation by building what you want upon it. Persist in believing in yourself and you will have your desire, because all things come out of you! Entertain a noble concept of yourself and believe its truth into being!

Because all things are possible to imagine, you can be anything you want to be. If you are now experiencing difficulties and know sadness, it is because the son of God is weaving you into his image, grinding you on the stone of life. You are doing it to yourself, because you are that son who took on this mortal body of flesh. Remember the words of William Blake and “Have confidence in objects. Everything is ordered and correct and must fulfil its destiny in order to attain perfection. Follow this path and you will receive from your own ego, a deeper perception of the eternal beauty of creation. You will also receive an ever increasing relief from that which seems so sad and terrible,” as it will show you why this event that seems so hard to bear took place.

Everything is ordered and correct, and in the end you will awake to discover you are one with the infinite beauty who is your own being. Until you see your true self you can only speculate as to your beauty and strength of character. When I saw myself, I could hardly believe I was looking at the being I know as Neville, for the being I saw was glorious!

I saw Neville as a breathing, pulsing being. His eyes were closed in deep, deep meditation and I knew he was meditating me. I also knew that when his work was finished, I would be as perfect as he is. Then he would awake and we would be one.

The perfect Rock is not something out in space, but our redeemer, who is the Lord. We are redeemed by the limit of contraction called “the Rock”. Although it could have been a diamond, the rock I saw was quartz, dull in colour. It exploded into many pieces which quickly gathered themselves together to form this perfect being looking just like me. Then it began to glow, and reaching the limit of luminosity it exploded as I awoke in my room.

Now I know that although the wise men of our day speculate on how to curtail the population explosion, they cannot stop it. If the humble peanut can clothe and feed the world, then the problem is economic, but I do not have the solution. I am not an economist. In fact, I can’t even balance my own chequebook. Every month the bank statement shows that I have less than I thought I did. It may be only forty cents, but it’s always less. My wife can’t balance the chequebook either and she specialised in mathematics at Smith.

I am always amused to hear these wise men who, although they can speak many languages, their words reveal their lack of the knowledge of the word of God. Read the 32nd chapter of the Book of Deuteronomy: “He has fixed the bounds of the people according to the number of the sons of God who are more numerous than the stars in the heaven and greater than the sands of the sea.” (v. 8) Every child, when born, is the mortal clothing of the son of God who is within him, or the child could not breathe. And although God has unnumbered sons, there is a limit known only to the collective one, who is God. You are loved as an individual and you are known by name, for the son of God speaks to you individually and loves you beyond measure.

If God has put bounds to the people according to the number of the sons of God, and his sons are clothing themselves in mortal flesh, how can any man stop it? I am one of ten children. We are the result of God’s sons meditation, and no one can stop God’s sons from coming in for the experiment.

Dwell upon the fact that you are the perfect son of God. Live in the consciousness of that perfection and one day you will see your face woven into the likeness of the Father in you, who is Jesus Christ. And remember: all things are possible to him. Do not turn to anyone on the outside, turn only to the son of God within you who is your human imagination!

Now that you have heard the true story of the Rock, dare to assume you are that perfection, for you already are perfect. In the beginning you said: “Let us make man in our image, after our likeness.” That was your challenge and that is your destination.

While you are moving towards that end, you will play the part of the rich man, the poor man, the beggar, and the thief. You will play every part, as all things are ordered and correct.

No matter what you have done, do not dwell upon it and become remorseful; rather start dwelling upon the perfection of the son of God within you. Dream nobly and have no other foundation, for there is no other God. “See now that I, even I am he and there is no God besides me. I kill and I make alive. I wound and I heal, and none can deliver out of my hands. I raise my hand to heaven and cry, ‘I live forever.’” (Deuteronomy 32:39).

The being who spoke those words is within you, speaking to you every moment of time! I have been sent to get you to listen to him. He is telling you that every noble thing you desire is possible, because all things are possible to him. All you have to do is assume the feeling of the wish fulfilled, for if you do, it will become true!

This being knows the way to your desire’s fulfilment, but his ways and means are past finding out. Do not try to tell him how to do it; simply walk as though you were the man or woman you want to be, and let the Rock, who is the son of God in you, project your fulfilled desire on the screen of space – and he will!

Now let us go into the silence.

 

 

20 February 1969

[]The Incarnate Revelation

Recently I read a book called, Vanished Parts of Yesterday, by Lord Frederick Hamilton. In it he tells the story of Catherine the Great – who, when she found the first violet of spring, ordered a sentry to be placed over it to protect it from being plucked. Forgetting to rescind the order, day and night, summer and winter, a sentry stood where 150 years ago, a violet bloomed. The new generation did not know why the sentry was there and he didn’t either. It was simply a tradition!

Make sure no sentry is now standing on your lawn, keeping you from the word of God; for you void the word of God through the traditions of your fathers which have been handed down from generation to generation.

Now, the spirit of truth comes to all who will accept it. And the incomplete form of the incarnate revelation will continue until the spirit of truth comes! It has come to this lady whose vision I would like to share with you now.

Finding herself on a movie lot with two others, she approaches a man who had the appearance of John Wayne. Calling her by name, he said something to her she could not understand; but upon awakening, these words were clearly heard: “It is not Before Abraham was, I am! but Before Abraham, was I am!”

Bear in mind the Bible’s original manuscript had no punctuation marks. There were no verses, no paragraphs, no capital letters, chapters, or punctuation until the 16th century. Man has placed the comma after the word was, as though a man was speaking. But in this incarnate revelation, the spirit of truth revealed the source of all life as “I am!” This is the same being who said: “Go to my brothers and say, `I am ascending unto my Father and your Father, unto my God and your God.”’ In this revelation the incarnate work is not separating himself from you; rather he is telling you that the “I am” has unfolded within him.

Will you believe that revelation? Will you turn to this one presence, this one I am who was before Abraham, knowing it to be the source of everything good, bad, and indifferent?

You may think God could not create wars and conflicts between countries, but I tell you there is no other creator, no other cause. As horrible as the world appears to be, it is like a tapestry whose knots and loose strings appear ugly on one side, while its beauty is revealed on the other.

I know very able imaginists who suggest we look upon the history of man as material for the artistry of God. That’s beautifully said, but I rather think it takes the horrors of experience to transform man into the beautiful being he was in the beginning.

In the Book of Genesis we are told: “He meant it for evil but God meant it for good.” In order to play the part of man, awareness had to fall asleep, and in so doing became the dreamer called Joseph and was sold into slavery. In spite of the horrors of the world, Joseph awoke and was able to save civilisation from death. So I believe that regardless of what we do, it is being transformed into the beauty of the promise.

Dwell upon this lady’s revelation, for it came to her through the spirit of truth. Remember: the dreamer in her is also the being in the director’s chair. John Wayne always plays the leading role, never a secondary one, and God is the key actor, always the star. Recognising John (the word means “Jehovah’s favoured one”) he calls her name.

Scripture tells us that God numbered the stars and called each by name. Do you know that you are far more precious than the stars or the sands of the sea? Though we seem to be unnumbered, each and every one of us is known in the mind of the Father and each name is recorded in the Book of Life.

Although my friend could not hear the words spoken in her vision, upon awakening she remembered: “It is not Before Abraham was, I am! but Before Abraham, was I am!” You will find this statement in the 8th chapter of the Gospel of John. (v. 58). This is a chapter which concerns itself with the identity of the Father. Here he claims: “My Father is he who you call God, but I know my Father and you know not your God.” In this statement he is trying to get you to go beyond a physical state and think of God (your imagination) as the source of all life!

You can test God through the act of assumption. By assuming you are now what you desire to be, and wearing that belief as you would a suit of clothes, you will become it.

I can remember buying a new hat and walking down the streets of New York City thinking everyone knew my hat was new. I was very conscious of my hat and a little embarrassed because of its newness. But when I had worn it long enough to throw it in the closet and unconsciously pick it up again, it was an old hat and I could wear it normally. You may deny this, but if you are honest with yourself you will admit that you are very conscious of a new suit or dress, even though those who meet you may not know or care whether your clothes are old or new. Only you are aware of the clothes you are wearing.

The same thing is true of an assumption. At first your reasoning mind and your outer senses will deny its existence, for your thoughts are new and haven’t been broken in yet. But when you wear your assumption long enough, it becomes comfortable and you feel its naturalness, then it will externalise itself as the world reflects the truth of what you have assumed.

Remember: the source of all life is I AM! We are told that the Lord will speak to man in a dream and make himself known in a vision. The word Lord may cause you to think of another, but the Hebrew word YAD HE VAU HE (pronounced “YOD HEY VAV HEY”) means “I AM”! And there is no other when you say, I am!

The spirit of truth made himself known to this lady in a vision and will lead her into all things. Trained in the belief of an external God, she has overcome a great deal to receive him.

Man must overcome the belief in a being outside of self before the spirit of truth can come and make himself known to him. This being is immortal and within. Each time you say I am, you speak his name. When you discover this, you will know that you and God are one!

The world rejects this revelation because they do not know the Father. They call him “Lord” and worship him as someone external to themselves, not knowing He is within.

Although you may believe that Jesus Christ is the son of God, when David reveals you as his father you will realise you are Jesus and he is your power-filled son, Christ. Then you will tell those who have been conditioned to believe that Jesus Christ is the son of God and God is someone other than self, and they will not believe you; for the conditioned mind must be dissolved in order for that individual to realise he is God.

If David calls me father and he calls you father, are we not one father? If there is only one son, only one God and father of all, and everyone individually has the identical son who calls him father – have we not proved the truth of that wonderful 4th chapter of Ephesians: “There is only one body, one Spirit, one hope, one Lord, one faith, one baptism, one God and Father of all?” (v. 4, 5, 6).

Now, what was God’s purpose? Why did He become you and I? So that we could become God. If this is true, how will we ever know it unless God’s son calls us father? I could call you Lord, God, Jehovah, or Jesus and you would deny it; but when God’s son – who was supposed to have lived 3,000 years ago – stands before you who live in the 20th century, and calls you father, you cannot deny the experience. When you see David you know you are his father and he knows he is your son. Having fallen asleep, you have forgotten your true identity. But when David appears your memory will return.

God does not have a memory as we interpret the word. To God everything is actual. God’s son is a youth of indescribable beauty which is self-begotten. The verb beget is always attached to the male, while the verb to bear is attached to the female. Scripture speaks of two forms of birth: one which is attached to the female, whose body is formed by and born of woman, while the other is associated with the father, whose body is spirit and whose birth is from within!

In the 3rd chapter of John, Nicodemus is told that he must be born from above. In this chapter the word “anothin” is translated “from above.” At other times it is translated “anew,” or “again” – but a spiritual birth is a must before you can enter the kingdom of heaven, for it is God the Father who is born.

In the last book of the Old Testament the question is asked: “If I am a father, where is my son?” (Malachi 1:6). That question is answered when God’s son stands before you. As a teacher it has been difficult for me to get the mind which has been conditioned to believe in tradition, to believe in this revelation.

The mind has a tendency to continue to stand over that little violet which grew 150 years ago. But in this case, it was unnumbered centuries ago, when the idea that Jesus Christ was the son of God was planted in the mind of man while he – a physical man – was nothing more than a little worm. But I tell you: God sacrificed himself to become you. He is crucified on you and will rise from you.

Man is the only cross God ever wore and his birth takes place from man’s skull, for that is where God is buried. When He awakens in you and emerges from you, it is you who awake and emerge. And his fatherhood is revealed when God’s son calls you father.

Then you will tell the truth you have experienced to the world in the hope they will receive it. But whether they do or not, you will know that the spirit of truth has come. You will know you have finished the race and the crown of righteousness is yours. Although I will be gone, remember: God is still with you because He has appeared among you. And you will take what I have told you, plus what God is going to tell you from within, and experience that which has been so misunderstood throughout the centuries.

I have come to reinterpret the story of Jesus Christ. He who sees me sees the Father. How can you say: “Show me the Father.” Have I been so long with you, yet you do not know the Father? He who has seen me has seen the Father.

In the end everyone will be the Father. And because there is only one Father and only one son, this unity – now fragmented – will once more be gathered together. Without loss of identity I will know you more intimately than is possible in this world. Nothing can compare to the intimacy that we will have when we are raised and once more reunited into that one body, one Spirit, one Lord, one God and father of all.

Dwell on this revelation. “It is not Before Abraham was, I am! but Before Abraham, was I am!” Here we see that the fountainhead of everything is I am!

Although the horrors of the world may deny a divine event, remember the story of the tapestry. Scripture calls the unlovely side “below,” while the lovely side is called “above.” The Risen Christ is made to say: “You are from below and I am from above. You are of this world and I am not of this world.” In other words, you who have not experienced scripture are from below, while those who have are from above. You are of this world, while they are no longer a part of this world. But, because we are all one, you will be lifted up as the Risen Christ.

Any desire is yours to fulfil if you will not lose confidence in I am. Attach anything to it and it will grow. If your desire is to be rich, say to yourself: I am rich – and think from that assumption. If you want to be known, claim you already are. You can be anything you want to be by the act of assumption. Wear your desire as though it were true now, and your assumption – though denied by your senses – when persisted in will harden into fact by objectifying itself and becoming a reality.

But that is not the purpose of life. There is only one purpose, which is to fulfil scripture. And when God makes himself known in you – an individual – and you tell your experiences, the world will deny them. But I tell you: you cannot turn to another and say I am; and you cannot divide it, for I am is one!

The revelation given to Moses was I am! He was not speaking to another, whose name was I am. If I said the Lord sent me, you would think of another, but I am saying I sent myself!

One day Blake was asked what he thought of Jesus and he replied: “Jesus is the only God, but so am I and so are you.” Nothing could be truer than what Blake said, because there is only God and you are actually he! Having emptied yourself of the being you really are, you deliberately came here to play the part of man.

And when you awaken and you and I are reunited in the one body, we will know what we have done in this adventure. I cannot deny the world’s unpleasantness. Every newspaper tells of something terrible. You rarely read a pleasant headline. If they cannot find something bad in our city, they jump across the ocean to find it. The world is built that way, yet it is moving toward a glorious divine event.

When the Risen Christ said: “I have things to tell you, but you cannot bear them now,” he was speaking to those who were tightly bound in their concept of a God external to themselves to whom they prayed. That mind could not accept a God within who would make himself known in a vision.

I knew such a lady in New York City. She ran a bookstore, where I bought many books. Knowing my passion for books, when she would see my interest in a certain book she would quickly erase the price and mark a higher one in its place. This she did time and time again. I have paid her as high as $100 for three books. One day she said: “You certainly have vivid dreams,” and I replied: “They are not dreams, but visions, where I commune with myself, the self that you call God.”

Two years ago, while in New York I learnt that Mary had been killed. Walking down a dark street one night she stepped off the footpath and a car struck her. Her husband found her body four days later in the morgue where they kept it waiting for identification. So Mary is gone, taking all of her beliefs with her.

There is no transforming power in what the world calls death. If you are prejudiced here, you are prejudiced there. If you change the price of books here, you will do it there. You will continue to play your part until you are willing to have the story of Jesus Christ awaken in you.

It is said that God spoke to Moses, making it appear as though God spoke from without; but God always whispers from within. Knowing God to be himself, when the revelation came, Moses spoke to him face to face and no longer in dream, as told us in the 12th chapter of Numbers.

Test my words, for I know the human imagination is God. Call forth your desire by calling it forth with God’s name. Decide what you want and ask yourself what it would be like and how you would feel if it were true. Then dare to assume you have it. Let the people who know you now see you after your assumption. Don’t make them see you; let them see the change!

Think of the world as a sounding box, echoing and reflecting what you have assumed. Listen to your friends comment on your change. See their faces expressing their pleasure on your good fortune. Wear that feeling as you now wear your present body of belief. Continue to wear that new state and in no time at all your desire will objectify itself and become a fact in your world. Then you will know who the cause of the phenomena of life really is.

There is only one source. The world calls it God. That is a lovely name, but don’t forget that God is your awareness! No one can see I am! They see what I tell them that I am. I walk the earth and they see that I am a man wearing a grey suit. I tell them where I live, and they know the names of my father and mother, sister and brothers; but these are only covers for the being that I am, as no one can see my true identity on this level. They only see my metamorphosis.

The lady whose vision I shared saw a metamorphosis that she herself created, in the form of one who seemed to be John Wayne. You see, God is protean and can assume not only one, but many metamorphoses, and more than one at the same time. She came upon her own creation, who spoke seemingly from without, whispering so softly she could hardly hear what he was saying.

Now, when vision breaks forth into speech the presence of deity is affirmed. In the vision of Moses, speech came from a burning bush; and in the vision of Isaiah, one of the seraphim asked: “Whom shall I send?” and Isaiah answered: “Send me, O Lord.”

In this lady’s case, she saw the form of man who she instantly associated with stardom. He was sitting in the director’s chair, directing and whispering a great secret, which upon awakening she remembered. It is not, before Abraham was, I am, but before Abraham, was I am.

Here we see how important the placement of the comma is. Just as it is on that day on the cross: “Behold I say unto you today, thou shalt be with me in paradise.” Placing the comma after the word today, changes the meaning completely from placing it before the word today. What confusion that has made among those who read: “Behold I say to you, today thou shalt be with me in paradise,” when forty days later he is made to say: “Touch me not as I have not yet ascended.” But the statement makes great sense when the comma is changed.

All punctuation is man-made. Change the comma and you will see that no one can be lost. How could God lose himself when he became man? He could not – therefore God has to redeem himself.

When you discover this truth, you cannot hurt another. Rather, you will help everyone, because you will know he is yourself pushed out. In this world we meet what seems to be another and in a sense they are, because we are all individualised. And we will never lose our individuality; yet in heaven there is a unity, an intermingling of being in its one body. There you dwell as the one Lord, the one God and Father of all, yet without loss of identity.

Now let us go into the silence.

 

 

21 February 1969

[]I Am The Lord

“I am the LORD and there is no other. I form light and create darkness. I make weal and create woe. I, the LORD, do all these things.” (Isaiah 45:5). Then John tells us, “As He is, so are we in this world.” (1 John 4:17). Although man is taught the God who creates the weal and the woe is someone other than himself, scripture tells us that as God is, so are we!

The story of Jesus Christ, as well as all of the miracles recorded in the New Testament, are acted parables. In the Book of Luke we find Jesus, now twelve years of age, going up to Jerusalem for the Passover. When the feast ended, his parents – thinking Jesus was in the caravan – did not seek him out until the day was past. After searching for him for three days, when they found him in the temple, his father said: “Son, how could you do this to us? Do you not realise we have been seeking you anxiously?” And Jesus replied: “How is it that you sought me? Do you not know that I must be in my Father’s house?” Here is Christ declaring God to be his father, while his parents, standing before him, do not understand. If you are seeking the cause of the phenomena of your life among your kinsfolk, your acquaintances, or teachers, you will never find it; for you are God’s temple, and the spirit of God dwells in you. The cause of the phenomena of your life is not on the outside, but in your own wonderful human imagination. Do you not realise that Jesus Christ is in you? I tell you, the only place you will ever find him is within!

The life of Jesus is a pattern which will unfold in you, an individual, when you discover yourself to be the cause of your life; for as He is, so are you in this world. Our religious leaders teach Christ as someone on the outside who is different; who overcame, and is now living elsewhere; yet Christ in you is your hope of glory, for as He is, you are!

In his book, Luke tells the parable of Jesus, who – upon entering a boat with his disciples, falls asleep as they set sail. When a storm wind descended upon the lake they woke him, saying: “Master we are perishing.” Then He rebuked the wind, and the raging waves became quiet, and there was a great calm. I tell you: the one who fell asleep caused the storm, and is the same being as the one who – upon awakening – quells it; for there is no other.

In this world Christ is asleep, and the wars, confusions, depressions, and horrors, appear because of his dreams. And the world will know no peace, happiness, wealth, or joy, until Christ awakes. If you are unaware of your imaginal activity, you are asleep relative to it. You could be dreaming noble, lovely dreams or ignoble ones; but whatever you dream, Christ will externalise. Man is the ark of God in which Christ – God’s creative power – is contained. I am the ark of God, not a phantom of the earth and sea. I am the ship in which Christ sleeps as he dreams the storms of my life. And when He awakes, I will know calm and weal. Your own wonderful human imagination is Jesus Christ. Now individualised as John, Mary, Sam, or Sue, you are Christ’s outer projection, surrounded by woes and weals because of his dreams. God, as your imagination, can never be so far off as even to be near, for the nearness implies separation. Wherever you are, I am! To say: “I am” is near, is to claim God is another – but there is no other. You and God are one, for He is your wonderful human imagination!

A friend recently shared this vision with me. As he observed buildings, trees, and houses round about him, he realised they were caused by tiny magnetic seeds which were clustered about his feet. As he scraped them off, they instantly reformed themselves to produce automatic changes in his world. What a wonderful experience! In the 40th Psalm we read: “He lifts me up from the pit, out of the miry bog and places my feet upon the Rock.” Here we see the foot, the symbol of God’s creative power, is lifted up and placed upon the Rock – the human imagination! His vision is showing him that he has now become aware of the only causation, and has placed his creative power upon that Rock. In this 40th Psalm the statement is made: “In the volume of the book it is written about me.” (v. 7). My friend’s vision reveals that he has come to that point. That everything which appears magnified on the outside is caused by magnetic seeds around his feet. This is true; for the world is nothing more than a magnified shadow, caused by the magnetic seed called Man. Although the world appears to be large and overpowering, its causation is the power observing it.

Man is the ark of God and everything is contained within him. Asleep, the storms rage; but when man awakes, the stormy seas will be no more.

There is quite a difference between being awake to your imaginal activities and being asleep to them. Awake, you can trace the event taking place on the outside to an imaginal act; but asleep you will find someone or something on the outside to be its cause. But causation is within the one observing the effect. Causation is symbolised as the foot in the 40th and 69th Psalms, as well as in the 10th chapter of Romans. In the end, man will overcome and put all things under his foot.

My friend saw the clusters of magnetic seeds around his feet. Although he tried to scrape them off, they reappeared. As Blake said: “The oak is cut down by the ax and the lamb is slain by the knife, but their forms eternal remain forever, returning by the seed of contemplative thought.”

Our world is the storm spoken of in the 8th chapter of Luke. Having entered our body, we have fallen asleep to our creative power. But when we discipline our mind, we quell the storms. The disciples of scripture are disciplined aspects of the mind. Once your five senses are so disciplined you see, hear, taste, touch, and smell, only what you desire, then you quell the storms of doubt and fear within you, for you know who you are. No longer will you seek the phenomena of life among your kinsfolk or acquaintances; for when you awaken, you find life in the temple. The world is always looking for new teachers on the outside, when there is nothing there but shadows. Christ is not another. You are Christ, as he is your very self! You will find him, and when you do, you will know that you are God; for a series of events will unfold within you and you will bear witness to your own fatherhood.

I have often thought that the doctrine of the trinity should have been the doctrine of the being, for the trinity is difficult for man to grasp. It’s easier to speak of the doctrine of revealed Christianity as a unity, than as a trinity. When David stands before you as your son, there will be no more trinity. You and I are one when my son David calls you father! Then you will know that everyone in the world is that same being, as they will all have the same son. This is the great doctrine of the unity.

My old friend Ab always began his classes with the statement: “Praise be to that unity which is our unity.” He knew that although we are a diversity of faces, completely individualised, we are the same father of God’s one and only son, who will reveal himself to all, individually, thereby proving our unity of being.

Every scriptural miracle is an acted parable. It is imagination who enters the boat called man and falls asleep in order for the journey of life to begin. Then the financial, marital, physical storms arise according to man’s dreams. He could dream of something lovely and know healthy, happy storms. But if he does not know that the cause of the weal is his imaginal activity, he will continue to dwell in the storms of life until the disciples rouse him to remembrance.

Awake, you are aware of the thoughts you are creating every moment of time, and carry this awareness into your dream world. You will not falter, for – knowing the world you want to build and its cause – you will be constantly aware of what you are imagining. You will no longer seek your desires among things, but will turn within to find they are all waiting to be fulfilled in God’s temple.

Now, the numbers three and eight in scripture are always associated with resurrection. We are told that on the third day the earth rose up out of the deep, and in the Book of Exodus it is said that it came to pass on the eighth day. Luke tells us that when Jesus was twelve years of age, his parents searched three days before finding him in the temple, asking and answering his own questions. The number twelve is telling us that he had arrived at the point of creativity. That he has now resurrected and moved into the Father’s house, for when they found him he said: “Why do you seek me? Do you not know I must be in my Father’s house?” Having identified God as his Father, he goes on to claim: “I and my Father are one.”

Today, as in that day, men cannot believe that imagination is the cause of the phenomena of life. They will agree that an artist can imagine a lovely picture and bring it forth on canvas, but they cannot relate the same technique to a toothache. Yet there is only one cause! I, the Lord, am the cause and there is no other. Besides me there is no God. I form light and create darkness. I make weal and create woe. I, the Lord, am he who does all these things. You cannot blame anyone for your misfortune. You could claim a friend betrayed your trust, therein causing your misfortune; but your friend was not the cause, your dream prompted you to confide in your friend. Causation is not on the outside, it comes from within. As you begin to awake, you discover there is only one God, who is your own wonderful human imagination.

My friend saw tiny, magnetic seeds swirling around his feet, causing the outer world to appear so large. These seeds of contemplative thought are so tiny they are often ignored and even scraped off; but awareness causes them to reform themselves instantly to magnify their new formation in the outer world. If imagination’s seeds did not reform themselves, the outer world would vanish and leave not a trace behind; but they do, for the seeds are contained in man. You have the power to rearrange your thought-seeds to produce a different pattern in your outer world. This is done by a change of attitude. Think of the world as different, and as you do, you have scraped off the little magnetic seeds, thereby causing their rearrangement. This is the world in which we live.

Now, when imagination lifts us up from the pit and places our feet upon the Rock, we stand on our own feet. No longer will we stand upon the foot of another, giving the other either our praise or blame. We can, however, be gracious and kind and thank another for the role he played in our drama. But when we stand on our own feet, we realised that everything that happens – be it good, bad or indifferent – is because of our attitude towards life.

Every person, place, or thing, is animated and rearranged from within; for as He is, so are we. A good Christian would call that statement blasphemy; yet I am quoting the first epistle, the fourth chapter of the Book of John: “As he is, so are we in this world.” This thought follows on the heels of the definition of God as love. And because God is love, He will not change your imaginal act, but will allow it to be externalised. If God changed the act, there would be two of you: one who imagines, and one who changes the imaginal act. But, being all love, God instantly plays the parts designated in your imaginal acts and suffers with you because He is dreaming. But one day Love will awaken within your skull. He will resurrect and you will begin the real drama, which is to discover your true identity. Coming out of your immortal skull, all of the imagery of scripture will surround you. The child and the witnesses will be there; but they will not see you, for you will be spirit. While witnessing your spiritual birth, they will speak of you and identify the child as yours, but you will be invisible to their mortal eye. As the great drama unfolds, it appears to take place externally; yet it is within, for you contain eternity within yourself.

If to you a storm is raging remember, it is only raging because you are not aware of your imaginal activity. By disciplining your thoughts, you rise from the sleep of unawareness, and become aware of what you want to imagine. Then the world will change to conform to the change in you. The storm will subside and there will be a perfect calm.

Do not look for God outside of the temple, for you are God’s temple, and the spirit of God dwells in you. Ask the average person where he thinks God’s temple is, and he will point to a synagogue, cathedral, or church; but God does not dwell in houses made with hands. God is spirit and dwells in his living temple! Imagine – and God is acting. Believe in the reality of what you are now imagining! Rearrange those little clusters around the foot, and when they are fixed with feeling, relax in the knowledge that your outer world will conform to the new fixation. Although the world appears external, its reality is within, as you are its creative power, dreaming the world into being; for you are an immortal being, wearing a garment of mortality. One day you will awaken from this fantastic dream, to find yourself enhanced by having experienced the mystery of death.

I ask you now to take the challenge and change your thinking, although I know it is not an easy thing to do. I have known those who so enjoy hating another that they do not want to change. They seem to receive a certain pleasure out of hating and do not realise that they are only hating themselves.

I remember a man in New York City during the Second World War, who claimed he despised Roosevelt. Every morning when the man shaved, he would talk to himself in the mirror, imagining he was telling Roosevelt everything he disliked about him. The gentleman attended my meetings, and when I confronted him with his imaginal acts, he said: “I pay $10 to see a Broadway show which does not give me the joy I receive during that ten minutes in the morning.” Well, this man created his own storm, for the venom that he spewed out every morning returned to him. He lost his New York City home, then went to Florida, where he lost everything there. I tried to tell him to awake, that he was sleeping and only dreaming that Roosevelt was the cause of his world. But he could not believe me. He came from a Germanic background and could not get over the fact that we were at war with Germany. He blamed Roosevelt, even though he knew Germany had declared war on us. He could not see the war as a bad dream, and he was confusing it, making the storm rage by the pleasure he received telling Roosevelt off as he shaved.

It’s entirely up to you what you think. If you want to hate someone, you can augment it through intensity and persistence. The same thing is true if you want to love someone; for your human imagination is the only God you will ever know, and he is in his temple – that temple you are!

The parents (meaning tradition) sought Jesus on the outside, but when they found him within, he said: “Do you not know that I must be in my Father’s house?” but they could not understand. When I have told rabbis, preachers, and priests, that I have seen David of Biblical fame, they laugh. And when I go further and tell them that David called me father in fulfilment of the 89th Psalm which states: “I have found David, he has cried unto me, ‘Thou art my Father, my God and Rock of my salvation’”, they stand silent, unable to make the Bible their biography.

As long as you think the Bible is speaking of someone other than yourself, you will never understand it. The entire book, from beginning to end, is all about you, individually. You are the one who will find David. It is you he will call “My Father, my God and the Rock of my salvation.” David will literally stand before you as a young man just coming into adolescence. It is the same David who cried out in the Old Testament: “You will not leave me in the pit, in the miry bog.” And you do not. You awaken and, after three days you find him in the temple and scripture is fulfilled.

I tell you: you are an immortal being whose autobiography is recorded in scripture. Having inspired the prophets of the Old Testament, you came into the world to fulfil their words in the New. As the universally diffused individuality, Christ is housed in every child born of woman, bringing him into the world by meditating him into being.

Take the story of my friend seriously. Think of your thoughts as magnetic seeds, invisible and miniature, and the world as bearing witness to their arrangement. And remember: all you need do is rearrange your power-filled thoughts, and you will produce a corresponding rearrangement in your outer world.

Now let us go into the silence.

 

 

24 February 1969

[]Christ Bears Our Sins

Peter tells us that Christ bears our sins in his body on the cross. And the prophet Isaiah said: “He takes our infirmities and bears our diseases.”

Who is this being who bears our sins, our infirmities, and our diseases? Christ! Our wonderful human imagination! When you are in pain, or experiencing deep sorrow, your imagination is doing the suffering. If a friend tells you he is not feeling well, or is in great pain, and you tell him that his imagination – called Christ – is doing the suffering, your friend would not believe you, because he conceives Christ to be someone other than himself. But Christ is the human imagination, and until man discovers this for himself the Bible will make no sense to him whatsoever.

We are told: “In the beginning was the Word, and the Word was with God and the Word was God. The Word became flesh and dwells in us.” That word is your I Am! And if the Word is God and dwells in you as your awareness, is not God doing the suffering when you say, I am suffering? Having just revealed God’s name, you are confessing that God is in pain; therefore, does He not bear all the sufferings of the world in his body while he is on the cross of mankind?

When I speak of the joy of awakening to the knowledge of who God really is, I would think everyone would be eager to experience that awareness; yet only an nth part will say, Yes! A friend wrote, saying: “My husband applied for and received a temporary position as a carpenter, working for the Los Angeles school system. When he was let out he said, `They will call me back for another temporary period.’ I suggested that if he wanted to work there on a permanent basis he could, if he would imagine it. Instead he gave me all kinds of reasons why a permanent position was not possible.

“Recently he was called back for another temporary position. When I reminded him of what he had imagined six months ago he did not want to recognise his harvest of the seed he had planted and became very angry. As he spoke, our souls made contact and I heard him say, `I am asleep and don’t you dare awaken me!’ “

Her husband, like 99% of the people of the world, does not want to be awakened, feeling that if he awakens to a higher level he will lose the pleasures of the flesh.

A friend, a very successful playwright, with many famous stars as his clients, used to listen to my visions and my interpretations of scripture for a short time, then tell me he had heard enough. He didn’t want to go beyond the point of curiosity, to become interested and desire the spiritual world, because he was afraid he would lose his physical contact with life and he was only interested in sex. He had money and everything money could buy, and he loved playing the field in the theatrical world.

He died a few years ago and is now restored to a body just like the one he had here, only young, full of vigour, eager to continue his sexual life. This man has not felt the famine which is sent. It is not a hunger for food or a thirst for water, but for the hearing of the word of God. And until that famine possesses you God’s word will not hold your interest. I could go on the radio and TV or write articles for the newspapers regarding my experiences, but – like the lady’s husband – they would say, “I am asleep and don’t you dare awaken me!”

Now, God and his word are one, so if God sent his word, then he sent himself declaring: “He who sees me, sees him who sent me; for I am the word which will not return unto me void, but must accomplish that which I purpose and prosper in the thing for which I was sent.”

The outer man is the external word, which comes first. The inner man is then sent to animate and eventually give life to the outer man by fulfilling the word. And when the outer man hungers for the word of God, everything said in scripture concerning God’s plan of self-redemption fulfils itself in him. He doesn’t redeem someone else, as there is no one else. We are the gods who came down and God can only redeem himself by fulfilling scripture.

Now another lady shared this vision saying: “I am standing in the midst of an enormous crowd. Everyone around me is screaming, `He is crazy. He is mad. He is crazy. He is mad,’ over and over again. Walking quickly to discover who they are referring to, I see a man standing alone at the head of the crowd. Recognising him as the man I love, I run to him and cry, `I love you, I love you.’

“Although the crowd surges upon him and beats him, I continue to express my love. Suddenly he places his hands upon my neck. I feel his thumbs press into my throat and feel as though I am going to die. Then the pressure is released. The man raises his hands, which become two white wings, which caress me with an indescribable love as I awake.”

That night this lady fulfilled the 40th, 48th, 51st, 52nd and 53rd chapters of Isaiah. I say to her without any doubt in my heart, that she is very near salvation. Everything in her wonderful vision was made visible. She was the man and the crowd. She sent herself through hell because she loves herself, just as you and I do. In Blake’s lovely song, A Little Boy Lost, he said:

 

Nought loves another as itself,

Nor venerates another so.

Nor is it possible to thought

A Greater than itself to know.”

 

How can thought know a thought greater than itself? How could you love another more than yourself? It is impossible, for there is no other.

Love is the being playing every part. Love is the crowd, the tempters, and the one abused. Feel distress, and you are abusing Christ by saying, I am distressed. Feel ashamed, limited, inadequate or afraid, and God is experiencing them all; for He is your awareness, believing himself to be ashamed, limited, inadequate, or afraid and dying in your sins.

Just as my friend heard the vision tell her to change the comma, for the statement should read: “Before Abraham, was I am,” here again we find that unless you believe your I am is the one you have worshipped on the outside, you die in your sins; for your I am was before Abraham.

It is Christ who bears all of your afflictions, your sorrows and diseases. There is no record of a man who took upon himself a terminal disease while the one he took it from was set free. The implication is there, for – bearing our afflictions and weakness – God has the power to set man free. But Christ is not someone external to yourself. The Universal Christ is a diffusion of an individuality. You say I am, I say I am. We are the same I am, who is Christ, who is God, who is Jehovah – for there is nothing but I am!

Christ, who is your very self, bears all of your afflictions, your weaknesses, and sins; but this is difficult for man to understand. Several years ago I gave a series of nineteen lectures in San Francisco, attended by a lady and her lawyer son. At the end of the series the lady questioned her son, saying: “Do you believe Neville?” And answering with his rational mind he said: “He sounds sincere. He may be sincerely wrong, but I’m sure he is sincere.”

At that time the son was living with his mother. Every night before retiring they would remind each other to put the law of identical harvest into practice. When I returned to San Francisco the next year I learnt that this man had formed an organisation which was in the process of building the largest and most modern co-op in the Bay Area, called the Comstock. This project was followed by building up the peninsula and now this gentleman is worth millions.

Both mother and son used the law to achieve their every goal, yet she admitted she did not understand what I meant when I said Christ suffers for her. Although she could tell me: “I have a toothache,” she couldn’t grasp the fact that she is her imagination and therefore the cause of the toothache as well as the wonderful co-op.

If you are suffering, Christ is suffering, for his name is I am, and there is no other Christ. God actually became flesh and dwells in you. Once you realise this you will never turn to another. This gentleman has made a fortune, yet he does not understand how it all came about, because the hunger is not upon him. Although it would not be necessary, he is not willing to give up his enormous earthly holdings to have the experiences which would result in regeneration.

You do not kill desire. You do not have yourself castrated. You are simply beyond the organisation of sex and your desire for earthly things ceases to be. Ninety-nine percent of the people here desire worldly pleasures, while I speak of a pleasure that transcends this world – where one lives in a world of reality and creativity. But until that famine comes, you will continue to desire things that die in this world.

Now, another lady shared this experience, saying: “In my vision I knew you had died, yet you had returned to lecture and teach as usual. You were wearing my earthly father’s face, yet I knew the bone structure to be yours. Everyone called you the Father, but not knowing my earthly father, they could not see his face, only yours. As I woke I knew that the face I touched on the surface would be that of my earthly father, but its structure would be that of the Father.”

There is only one Father. It is He who wears every mask. In this wonderful experience, she saw her earthly father wearing the frame of the Father, because the Father is a protean being and assumes every face. She saw the foundation, the bone structure of the man who told her salvation’s story, wearing the face of her earthly father.

We are told that when God took upon himself the sins of the world, he was a man of sorrow, despised and rejected by men. There is no description of the man in whom God awoke because he is never a sculptured, beautiful man on the outside, but a perfectly normal person.

This lady said that she is very fond of the Book of John, as it seems to be more loving than any other book in the Bible. I will go along with that. She felt that the answer to the experience I just spoke of would come to her from the Book of John. I suggest she read the 10th chapter of John. In it Christ is called a man who has a devil and they question why listen to him. You, my dear, are that central figure, and you are also the crowd screaming at yourself; and you deny the existence of the Christ within, for there is no other. There is only God.

You can put God to the test, and if He proves himself in the testing then you will know God is your own wonderful human imagination. If you want the joy of marriage, a love affair, or a romance, you can test God by assuming the one you desire is with you now. And to the degree you persist in that assumption, it will be yours to experience. Do not be concerned as to how or when it will happen; simply persist in the assumption that it has happened, and when it does you will know who God is.

My wife woke too early to get up this morning, so she thought about what she wanted most, and that was for her husband and daughter to be blissfully happy. Thinking of what she could do to make it so, she realised that it was something they alone must decide. Then she fell asleep dwelling on their happiness and this is her dream: Seeing me lying on a couch she heard me say: “I don’t feel comfortable here,” and she replied: “I know – you don’t like to sleep on the first floor, but would rather be elevated and sleep above.”

Then the dream changed and she was putting a puzzle together with our daughter Vicki, who began to laugh as she picked up a piece of the puzzle and watched it fall into its perfect place. Looking at Vicki she said to herself: “I have never seen her look so pretty and be so blissfully happy.” Then she awoke. Her desire for happiness was answered in the depth of her being and must now come to the surface.

Jesus Christ is your own wonderful human imagination and his story is all about you. Told in the third person, it is written as though another is doing all the suffering for you; yet you know you are the one who is suffering. I tell you, that unless you believe your awareness of being is God you will continue to miss your mark, thereby remaining in sin.

I am is the key to scripture. Called Jesus Christ in the New Testament, God the Father’s name is revealed in the Old Testament as I am. Having come into the world to fulfil the word, you cannot return empty but must accomplish that which you purposed and prosper in the thing for which you sent yourself. After inspiring the prophets to tell your story, you came not only to fulfil their prophecy, but to share your experiences to encourage others.

The Old Testament is a prophetic blueprint which you will fulfil, for you are the Jehovah of the Old Testament and the Jesus Christ of the New. You may either accept this truth or reject it, but what I am telling you is true. Christ is not a little man, but the universally diffused individuality of which we are. So when one awakes and the second one follows, the third will awaken and eventually all of the universally diffused individuals will awaken in that one glorious body called the kingdom of heaven. Having come into and overcoming the world of death, we will be victorious over our challenge.

The men of science tell us that the universe is melting and will one day come to its end. I am not going to question this, but I do know that Imagination came into this world of death to overcome it. I also know that nothing dies, because we are the immortal Imagination who clothed himself in these garments of flesh which die, but we – their life-giving spirit – cannot die.

I cannot force anyone to want my experiences. My family in Barbados all live in comfort and know they earn much more than I do. They judge a man by what he has in this world and are not interested in who he is. They cannot understand why a man of my age continues to do what I am doing, when I could move to Barbados and live in clover with all expenses paid by the business. And I can’t persuade them to listen to me because the hunger is not upon them.

Until that hunger for the hearing of the word of God possesses you, you will continue to be possessed by the world. You may become the Pope, but that does not mean you hunger for the word of God. It may mean that you hunger for the power that rests in the office of the Pope, the hunger to be recognised and praised. But when the hunger to experience the word of God possesses you, you will know you – the Word – sent yourself. You will then understand the words: “He who sees me, sees him who sent me,” for you will fulfil God’s word.

There must be two witnesses: one external and one internal. The external witness is scripture, and you who have the spiritual experience are the internal witness. Knowing your experiences parallel the scriptures, you know that the Father in the depths of your own being watches to see that all the pieces are in place and the image of his declared purpose is perfect.

Having prophesied what must take place, God will fulfil it; and you – the image of the invisible God – will radiate his glory and become the express image of his person. Then you will be used as the bone structure on which every face will be placed to reveal to the one who has the experience, the meaning of being God the Father.

In my friend’s vision everyone referred to me as the Father. Her father was a father, but I am the Father upon which every father’s face is placed. She was aware that I had died and had returned, only to tell the story of God’s plan of salvation in order to redeem myself, for there is only God in the world.

Now let us go into the silence.

 

 

24 February 1969

[]God Became Man

You are told that God became man that man may become God. You may think you are the man that God, as another, became, but I tell you: you are the God who became man, that man may become you! Because my visions which parallel scripture are accurate, I can boldly say that what I have just told you is true. In the 82nd Psalm we are the speaker, speaking to ourselves, saying: “I say, ‘You are gods, sons of the Most High, all of you; nevertheless, you will die like men and fall as one man, O princes.’” We are the sons of the Most High, and we and our creator are one. Although we are now in a world of men, we have been promised that posterity will serve us and tell of the Lord who wrought it. You and I actually became human, that humanity may become spirit – as we are! You are not a little worm that God became. You were God before you devised the grand experiment, knowing it was the only way that man could become as you are!

Reverse your thinking: Think of yourself as God and you will have an entirely different feeling about becoming man. Although certain passages of scripture are not understood on this level, their meaning will be revealed, for we made everything because we loved it. Then we became man (man/woman) to raise and glorify our creations. We had to completely forget our true being in order to assume our creation and raise it to our level. The 22nd Psalm begins with our cry of despair: “My God, my God, why hast thou forsaken me?” but ends on this triumphant note: “Posterity will serve him; men will tell of the Lord to the coming generation and proclaim that he has wrought it to those that are yet unborn.” This is not referring to another generation, but to the gods who have not yet discovered they came down, assumed human nature, and then accomplished what they set out to do.

The drama begins with the crucifixion, when God has union with man. It ends with the resurrection, when God raises man to the level of himself. Everyone will be raised to that level, because we are the gods who came down. The 82nd Psalm begins: “God has taken his place in the divine society; in the midst of the gods he holds judgement saying: ‘Ye are gods, sons of the Most High, all of you; nevertheless, you will die like men and fall as one man, O princes.’” Dying in order to become man, we have assumed man’s entire nature in order to raise man to the level of love, for in the end there is nothing but love. Look around and you will see what man has done, is doing, and is capable of doing and you will see the nature we took upon ourselves to raise it to the level of Infinite Love!

The crucifixion did not take place in the year 1 A.D., but in the beginning of time. The Bible begins, “In the beginning God.” The word translated God is Elohim, which is a compound unity of one made of many. We are the gods who created the heavens and the earth. Many years ago I relived that event by fulfilling the 42nd Psalm. Taken chronologically, this psalm appears to have happened in 1000 B.C., yet I remember when I became man. Hearing a voice in the depths of my soul proclaim I am God in the act of waking, I began to whirl in space and time. Then I felt myself being sucked into this crucifix. My hands were vortices, my feet vortices, my side a vortex and my head a vortex as I – life itself – became one with man. I was not man waiting for life; I was life which entered man. I took upon myself the cross that is man, to bear and raise it to the level of love. Everything – regardless of how horrible it seems to be – was made in love and must be raised to the level of love. One hundred and thirty-nine days after I awoke and rose from my tomb, God’s only begotten son, David, revealed me as his father. I did not become the Father at that moment, I was always the Father, but came down and took upon myself the cross that is man, to raise him to the level of Fatherhood.

Now, in the 10th verse of the 22nd Psalm we read: “Deliver my life from the power of the dog.” In the King James Version the Hebrew word “yachid” is translated as “my darling”, and as “my life” in the Revised Standard Version. The word first appears in the 22nd chapter, the 2nd and 16th verses of Genesis, where it is translated as “my only son”. That is what the word “yachid” means in Hebrew. So we see that the psalmist was asking to deliver his only son from the power of the dog. And in the 16th Psalm, David speaks, saying: “Thou wouldst not leave my soul in hell.” Here the word translated “hell” means “uncovered; to disclose; to reveal; to take off the cover”. In other words, do not leave me uncovered, but reveal me, that I – in turn – may reveal you; for the father will never be known save through his son, who must be uncovered.

The night I kept my promise, I exploded, and my son – he who had been concealed – was set free to reveal me as God the Father. I did not become God the Father, I was always he. I had purposely buried my son with me while I played the part of man. And then I unveiled my son so that he could reveal me as God the Father. The night I fulfilled the statement, deliver my only son from the power of the dog, I was possessed by a vision of two very handsome men standing at my side. They were about 40 years of age and were looking at my son – a lad about 12 or 13 – with lust beyond measure. Then I reminded them of David’s victory over Goliath, as I pointed to his severed head on a table before me. Leaning against an open door, my son was looking out on a pastoral scene, while I was seated at his right – in fulfilment of the statement: “Thou art at my right, so I shall always be saved.”

We are the gods who assumed human form. Now playing all the parts in the world, in time we will lift the part we are now playing up to our true self, who is God the Father. Before we descended, we were the Elohim who deliberately created the play; then we entered our creation to redeem it. Although this may seem arrogant, I know what I am talking about. Thomas Chancy, the editor of the Encyclopaedia Biblica (which is one of the most scholarly of all the higher criticisms of the Bible) questioned how God could have taken his place in the divine assembly; yet I know that when we agreed to descend and dream in concert, the one made up of the many proclaimed: “I say, ‘You are gods, sons of the Most High, all of you; nevertheless, you will die like men and fall as one man, O Princes.’” We are all princes, for we are the gods who made up the God who came down into mortal form, to raise these forms to the level of ourselves.

Man has completely reversed it. Today a prophetic book is all about mechanisms. More and better mechanics. Instead of ploughing the field with a hoe, man now uses a tractor. Instead of a wheelbarrow, we use a missile to go to the moon. Man is making greater and greater mechanisms – but no one is telling of a Lordlier humanity! No one writes of that which came down into man and cannot return until he is born from above. No one is telling of this being who is going to rise out of his mortal skull and take man with him. Rather, they tell of greater and greater mechanisms.

Yet I tell you: the eternal story is that I – the I AM – took on mortality. I am the god who now wears your mortal form. The union is so complete, I feel I am human, and I will take this human feeling with me back into the level of love. We are the gods who came down in order to become individualised. What we will do tomorrow I do not know. Will we again descend into another element of the animal world? Or will it be the plant or mineral world we will redeem? We must redeem everything we have created, for we cannot leave anything unredeemed. So as Tennyson said in his poem called The Plan: “Be patient. Our playwright will show in some fifth act what this wild drama means.” I, the playwright of this wild drama, will not be satisfied just to redeem one section; the whole of creation must be redeemed. This has been quite a challenge, but God has wrought it as you are told in the end of this wonderful story. “Posterity will serve him and men will tell of the Lord to coming generations and proclaim that he has wrought it.”

You are infinitely greater than you think you are. You and I were together in eternity, which is everlastingly enduring. What cannot endure forever ceases to be! When God ceases to imagine something, it vanishes. But you and I are eternal beings who came down into time. As Blake said, “We build mansions in eternity in these ruins of time.”

Not one thing that has ever happened, is happening, or will happen, is out of kilter. It is all in order. Recently the Pope said that a man should not go against his conscience, but his conscience must be educated to conform to the doctrine of the church! Of all the nonsense in the world. Here is a man who sets himself up as the criterion of all that is right or wrong! Let us get back to scripture, for it hasn’t a thing to do with this outside world of death!

Now, in the beginning we created the bull, the mule, the harlot, the homosexual, and the lesbian. We made everything because we loved it. So why, at the end of the drama, should two men look upon my only begotten son with such lust? To fulfil the 20th verse of the 22nd Psalm: “Deliver my only son from the power of the dog.” – the power of the male temple harlot, for that is what the word “dog” means. Seeing the look of lust in their eyes, I reminded them of David’s victory over the giant whose head, completely severed from the body, was on a table before me.

Everything is in order. The men had to be there when I broke the tomb, for I could not leave my only son in this world of death. Rather, I will take him with me; for being a man after my heart, David has done all my will. My son played every part that I have played while wearing the part of man. I would not leave my loved one in this world of death, so I broke the grave and resurrected him. Having redeemed him, I now take him into my heavenly state where – without speech – we share in each other’s wisdom.

I urge you to condemn no one. No matter what he has ever done, you have done it, will do it, or are doing it now. Every part was created by the gods who came down and assumed human nature in order to play them all. That was our crucifixion.

I remember the night I led the procession to the house of God. I can still feel the ecstasy I knew as I became the six vortices – the Magen David, the great Star of David – and was sucked into and took upon myself the cross of man. Now, like Paul, I teach Christ as Imagination’s power and wisdom, crucified. Christ is now in you because he has already been unified with the body you wear. And you will remember who you really are when you re-enact the drama of scripture. If you really want to awaken, dwell upon what I have told you. I am not flattering you. You and I are the gods who came down. We are not less than we were before we came. We are greater for having descended and for redeeming this section of creation called man, but we cannot leave any section unredeemed. We have now proved that we can come into the world and overcome death, and we will redeem everything we created, in time. We created every state and loved it at the time of creation. And we will play every state before the quiescence of it all – our eternal beloved being called David, calls us Father. And you will take him with you, for he is your only begotten son who revealed you to yourself.

David died and was buried, but you will not leave him in the world of death. You will break the shell with a terrific explosion as though the skull erupts, and David – who was buried there – is set free to reveal you to yourself. Then, in time, you will take him back into the heavenly sphere, the eternal, the everlastingly enduring state of the redeemed.

Now let us go into the silence.

 

 

28 February 1969

[]Believe in Him

When asked: “What must we do to be doing the work of God?” he answered: “Believe in him whom he has sent.” That’s all you have to do. Salvation is yours when you believe in him. There is no aristocracy of privilege, and to believe that Jesus exists means nothing. The question is: can you believe in his story?

He tells us he was sent, and everyone who is sent is Jesus, the sender. Those who are called from the world of death do not volunteer or choose the task. They are selected, called, incorporated into the body of the Risen Lord and sent as the sender, and can say: “He who sees me sees him who sent me.” After incorporation into his being, the individual is sent – not to tell that he has a large family, a lovely home, or lots of money, but that he has fulfilled scripture.

When Jesus entered the synagogue he began to teach, and those who heard him wondered how he had such learning, since they knew he was only the carpenter’s son. They knew his mother’s name was Mary, his brothers’ James, Jose, Simon, and Judas, as well as his sisters.

Here we see a large family, and a man with little or no learning teaching the scholars of the day. He tells them that he was sent – not to build a house or to tell others how to do it, but to fulfil scripture. Then, beginning with Moses and the law and all the prophets and the psalms, he interpreted to them in all the scriptures the things concerning himself. Not realising that scripture was all about him, a normal man from a large family whose trade was that of a carpenter was called, incorporated into the Risen Man, and sent, knowing he was one with the one who sent him.

I can’t divorce myself from the being that incorporated me into his body. He sent me to tell you that if you believe my experiences, you will also do the works that I do. If not, you will not do them, for there is no other way to salvation. Unless these mystical experiences unfold in you, you will never leave this world of death to live in the world of life.

In Adam all die. In Jesus all are made alive. He made me alive, in him, and sent me to tell you of my experiences – for the need was great – and to say that if you believe me, you will experience them and be saved, as they are your departure from this world of death and your entrance into the world of life.

I tell you: in spite of the fact that I have an earthly father and mother, brothers, and a sister, I am no longer of this world. I am from above and you are from below. If you will believe me, you, too, will be born from above. Then you will no longer be from below, but will be an entirely different being, living in an entirely different world.

Now, in the 16th chapter of Acts, we read the story of a slave girl who possessed the spirit of divination and was making a lot of money for her owners as a soothsayer. And when Paul came by with his associates, she said: “These men are proclaiming the way of salvation,” and she followed them for many days. This story is followed by the imprisonment of Paul and a mighty earthquake, which awakened the jailer, who – trembling with fear – said: “What must I do to be saved?” And he was told to believe in the Lord Jesus.

To believe in a man? No. The Lord Jesus is only a pattern of salvation which is now encrusted with barnacles. I was called, incorporated into the body of love, and sent into the world to scrape off the barnacles by telling the path of salvation I have experienced.

You may think that the few hundred or thousand people I have told would mean nothing against three billion people in the world; but I know a remnant has been prepared, and they believe. That is all that is needed. Having heard, their belief causes it to happen in them; and salvation’s story spreads once more, until those without vision organise and make a business out of it. Then it will once more grow barnacles and become a tradition, minus the spirit.

In 1929 I did not volunteer, but was called. I stood in the presence of Infinite Love, who incorporated me into his body. I was sent as love – the body of the Risen Lord – back to a physical garment which is fragile, to tell those who are equally fragile that God is their own wonderful human imagination. Many, knowing my biological background, my large family with its limitations, reject my words. A few, however, have accepted them, and to that remnant it will happen.

So what must you do to be doing the work of God? Believe in him whom He has sent. I tell you He has sent me. You may or may not believe me, that is your privilege. But I tell you: the experience so changed me that I have walked by faith in this vision through the mire of doubt, even when it came from my intimate circle.

One is first called, incorporated into the body of love, and then sent. This goes on eternally until all are redeemed, for not one will be lost. Just as by Adam all die, so also by Christ shall all be made alive. This Christ is a pattern of the eternal purpose of God, for there is only one way to escape this world.

The pattern begins by your birth as spirit. This is followed by the discovery of the fatherhood of God. Your spiritual body will be torn from top to bottom as you ascend into heaven. And the symbol of the Holy Spirit will descend upon you to smother you with love, completing the pattern.

Jesus Christ is not a man, but a pattern, which I have come to renew. To believe that Jesus Christ existed is not a belief in him, for he is the way to salvation!

Now, once the ship is encrusted with barnacles, one is called and sent to scrape them off by retelling the story as something that happened to him. When I told my family, they could not believe me and questioned me, saying: “Neville, you mean you do not believe in Jesus Christ?” And I replied: “I believe in him far more than you do!” “Don’t you believe that he existed?”“Yes, but not as a man.”

To believe in Jesus Christ, you believe in the pattern of salvation of which he is. If you believe in a man, you believe in Neville, and Neville means nothing. If Neville was called and incorporated into the spiritual pattern of salvation, he is sent bearing the pattern which erupts within him. This pattern has erupted in me and I have told my story as I was sent to do.

It is said that Jesus began his ministry when he was about thirty years of age. That doesn’t mean thirty physical years, for he was not speaking as a biological man. Thirty years after he was incorporated into the body of love, he was qualified by the eruption to tell what had happened to him. He told his visions and pointed out their fulfilment of scripture, and some believed while others – so conditioned to believe in a physical Christ – could not understand.

The splitting of God’s temple is told in its symbolic manner in the 14th chapter of Zechariah, as: “The Mount of Olives shall be split in two from east to west as one half moves north and the other half moves south leaving a very wide valley.” It is told as a metaphor, but you are its reality. Scripture is all about you, and that splitting is yourself. Taken in a secular manner, David lived unnumbered years ago; but in the spirit, he will call you father.

When I share my visions and their scriptural confirmation, some believe me, but the majority think I am sharing a fantasy; yet I still walk with faith through the mire of doubt as I tell my story. My background is known. I have no education, no wealth or social position, yet I do know that I was chosen to be called and incorporated into the body of love and sent.

Love could have called a financial or intellectual giant, or someone handsome and wonderful, judged by human standards; yet he called me in the spirit. I was not initiated in the flesh, but was taken in spirit; for God is spirit, and those who worship him do so in spirit and in truth.

It was a spiritual incorporation into the body of love, yet it seemed to be solidly real. As Spirit, I returned to the garment I had left on the bed. It was that spiritual body which unfolded his plan of salvation. Now I know that this is the only way man can depart this world of death, and his departure begins by simply believing the story.

Don’t believe in Neville as a man, for he is frail and subject to all of the weaknesses of the flesh. Rather, believe in what I have experienced. I have unfolded scripture for you and shown you where my experiences were foretold. I have repeated this over and over in the hope that those who hear my words will believe them, for I have tied the gospel to its reality.

The Book of Acts, once part of the Book of Luke, was detached for a purpose. The story of Jesus, the pattern man, is not found in the Book of Acts. Rather, the story of the apostles is recorded there; for the apostles are sent to tell exactly how it happened in them. I do not know, however, of any part of scripture where the story is told as graphically as I have told it to you.

In the Old Testament, the question is asked: “Can a man bear a child? Why then do I see every man with his hands pulling himself out of himself just like a woman in labour. Why does every face turn pale?” “To us a child is born; to us a son is given.”

When a woman forms a child within herself, is that child not part of her body? And when she is in labour, does she not pull a part of her body out of herself? Primitive women did not go to a hospital. While working in the field, these women would stop for a moment and pull that which they had formed within themselves, out of themselves. This is exactly what I did. I pulled myself right out of myself.

Five months later I fulfilled the 89th Psalm. When David stood before me, I knew I was his father, as there was no uncertainty as to this relationship. I am telling you what I have experienced. Scripture foretold these visions, which must take place before you can depart this world. What must you do to bring them about? Believe in the story I have been sent to tell; for if you do, and set your hope fully upon having these experiences, your salvation is assured. Eventually everyone will believe. Rejection delays the birth, however, for it comes only after acceptance of the story told by the one who was sent.

I did not choose to be sent. When I fell asleep that night, I would have been the last person I would have chosen as worthy to be called into the presence of the Risen Lord. The Beatitudes tell us that only the pure in heart will see God, and I certainly did not feel myself to be pure in heart. My wife and I were separated, and my little boy was moving back and forth between us. With the conflicts which go with all these silly little things, I would never have judged myself worthy of being pure in heart.

But God does not see what man sees. God sees the heart. He sees the motive behind the act, never the outer picture. Was the thought brought forth in love, or to get even? Was its motive to inflict pain, or to express love? God sees the heart, and when He judges it as pure, that individual is called.

In 1929 I was called, and for thirty years I only taught the law. The promise was there in scripture, but I did not know it until it erupted in me thirty years later. From that moment on I could do nothing but think about it, talk about it, and share my experiences of it; for that is what I was sent to do.

My genealogy is known. My biological background – my father, mother, brothers, and sister, as well as my lack of education – is known; yet it is all recorded in scripture. When I shared my experiences with my family, they rejected them one hundred percent! My earthly father came the closest to understanding. One day a minister was at the house, and when he could not answer my questions, or throw any light upon my visions, my father said: “Son, you must be an apostle.” My mother felt it in her womb when I was coming into this world; but she had no confirmation, as I became a dancer – and she had thought I would be a minister in the Anglican church.

But I tell you: this is the only way to salvation. Don’t believe in Neville. He is not the way. I could go out with you every night and thoroughly enjoy matching you drink for drink. No food is distasteful to me, as I enjoy it all.

I am told I am not discriminating enough, for I can find nothing to condemn. I do, however, admit to all of my weaknesses of the human flesh; yet in spite of that I was called and sent. At the time I did not know God’s purpose; but after his message erupted within me, I knew I was sent to refresh the atmosphere, and clean it up after centuries of misunderstanding of the Christian mystery.

Christianity fulfils the promise of Judaism. Fulfilling the pattern called Jesus, we are gathered one by one into that one resurrected man, to be that one being in Christ. I don’t care what name you bear on earth, you will be sent as Jesus. You will play his part and share your experiences with all who will listen. Do not elaborate; but tell them that unless they believe, it will not happen to them and they will remain in the world of death.

It is not enough to believe only that Christ existed. That is like saying to a friend: “I believe you exist.” What an insult! The question is: do you trust Christ? Do you believe in him? Now I – a man – tell you the story of salvation as I have experienced it. Do you believe in my story? If you do, you believe in me; then forget all you hear about me as a man.

A friend recently told an acquaintance the story of my experiences, then later mentioned that I had been divorced and had remarried. The moment the lady heard I was divorced, she closed her mind and could not accept the story that I was called, incorporated into the body of God, and sent to tell. She judged the outer man and could not believe in him whom God has sent. She could go across the street, however, and believe that if she only ate corn she would be saved, because the person who told her so wasn’t divorced.

I tell you: you can eat corn from now on, but you will still remain in this world of death until you believe salvation’s story as I have experienced it. I don’t care what you have done or are doing; if you believe my story and set your hope fully upon that grace which is coming to you, He who sees your belief will call you and erupt within you. God sees your heart. He sees that you are capable of believing the incredible story of Christ and fulfils it.

Ask the doctor who brought you out of your mother’s womb to explain how the bones grew there, or how they were covered with flesh; and – although he can give you reasons why they appeared – he cannot tell you how it is done; as we are told in the books of Ecclesiastes and Proverbs: “Who knows how the bones grow in the womb of woman?”

Now I tell you of another birth, which is greater than that which comes out of woman. No one sees this birth, yet it is real, for it is the birth of God. He is born out of this body of death and takes you with him into the body of life. It is not necessary to understand this birth, only to believe in it. So, what must you do to be doing the work of God? Believe in him whom he has sent. And what must you do to be saved? Believe in the Lord Jesus, who is the pattern you have heard about from me. Then go about your business and live fully; enjoy life and all that it has to offer.

A lady recently called, who had heard me many years ago in Detroit and Minneapolis. Although she and her husband had nothing, she believed what I said and imagined having lots of money. Her husband spent many years in different mental hospitals, depleting the little money they had, and then one day he took his own life.

Her only brother was a very thrifty businessman, who lived frugally. He died, and three weeks later his wife died, leaving everything to this lady. Now she has the money to live in luxury, just as she had imagined. This lady assumed wealth without knowing where it would come from, and now she has it.

The law will not fail you here or in the world of God, for you must believe both stories. I tell you: an assumption, though false, if persisted in will prove itself in the world of Caesar, as it did in her case. I also tell you an incredible story: that you will awaken in your skull and experience a spiritual birth as described in scripture; for you are the one spoken of there.

Can you believe both stories? If you believe one enough to test it, and it proves itself in performance, try to believe the other; for unless you believe both, you cannot prove them. If you believe the one in the world of Caesar, you can have money as this lady has. But you must believe the other in order to live where you do not need money, for there you know that the earth is yours and all within it. When you are incorporated into the body of God, you know you are God and everything is yours. Then you will tell your story, depart this world, and return to the Father – who is yourself!

But while you are here, where you do not know the world is all yours, apply the law of assumption. Assume the feeling of the wish fulfilled and let God’s law work for you. Learn to believe the story on this level through application, and one day you will believe the incredible story on the higher level.

What must we do to be doing the work of God? Believe in him whom he has sent. Though born of flesh and blood, with four brothers and sisters, and a carpenter by trade, after the second birth he was no longer the man one knew, but an entirely different being. After telling you what happened in him, he asks you to believe it. If you do, you believe in the way you are saved. If you do not, you believe in and will remain in the world of death with its many blows.

Hundreds of millions of people call themselves Christians and believe in the existence of Jesus; but they do not believe in him, for if they did they would believe his story. I have told it in my book, Resurrection. The story is true. I have come to bear witness to it. God incorporated me into his body and sent himself with me, so whoever sees me, sees him who sent me. You will never see the one who sent me by looking at the outer man. It is only the inner man who bears God’s likeness, for that is who I am!

Now let us go into the silence.

 

 

7 March 1969

[]The Game of Life

The game of life, like every game, is played within the framework of certain rules, and any violation of those rules carries a penalty. You and I are playing this game from morning to night, and should therefore learn its rules in order to play it well.

Ecclesiastes gives us this rule: “Even in your thought do not curse the king, or in your bed chamber curse the rich, for a bird will carry your voice or some winged creature tell the matter.” And Mark gives us another, as: “Whatever you desire, believe that you have received it and you will.” If you must believe you have received your desire in order to attain it, then you must start your game by believing it is finished. You must feel yourself into and partaking of your goal. And you must persist in that feeling in order to achieve it.

Now, another rule is said in this manner: “Cast your bread upon the water and you will find it after many days.” In other words, do not be concerned as to how it is going to happen – just do it. This statement hasn’t a thing to do with doing good as the world defines the word. Jesus was a carpenter. The word means one who produces from seed – as a flower, a tree, the earth.

The prophecy of the Old Testament is the seed which a carpenter called Jesus brings to birth. He comes not to abolish the law and the prophets but to fulfil them.

The word, ‘bread’ in the statement: “Cast your bread upon the waters,” means to devour; to consume. Water is a euphemism for semen, that living water which carries the sperm of man. The creative act is psychological, not physical; yet the intentions are the same. You must cast your bread upon the waters with passion! You must be consumed with the desire and literally on fire with love for its possession, for an intense imaginal act will always draw unto itself its own affinity.

Winston Churchill departed this world a very successful man; however, during his life he had many failures. Then one day he made this discovery, which changed his life. These are his words: “The mood decides the fortunes of people, rather than the fortunes decide the mood.”

Let me put it this way: The game of life is won by those who compare their thoughts and feelings within to what appears on the outside. And the game is lost by those who do not recognise this law. Being consumed by anger, they see no change in their world. But if they would change their mood, their circumstances would change. Then they would recognise the law behind their world.

There are those who are depressed all day long and remain that way all of their life. I remember back in New York City, when I would see certain people walking in my direction I would want to cross the street, because I did not want to hear their depressing stories. They would spend hours telling about their wife or husband, their children or grandchildren, and each story geared to depression. Never changing their mood, their world never changed. Seeing no change, they would not recognise a law between the inner world they maintain and the outer world of response.

But if you apply this law you can predict your future. Feel a new mood rise within you. Sustain it and soon you will meet people who embody this new state. Even inanimate objects are under the sway of these affinities. In a certain mood I have gone to my library and removed a book I have not touched in years. And when I casually open it, I find confirmation of my mood. A table, though remaining the same, will be seen differently based upon your momentary mood, for everything reflects it. It is your mood which decides your fortune, not your fortune that decides your mood. People feeling poor attract poverty, not knowing that if they felt rich they would attract wealth.

In the Book of Proverbs, it is said: “The spirit of man is the lamp of the Lord.” Now, the lamp of the Lord is the light of the world. We contain that light; and nature – the genie – is our slave, fashioning the world as our mood dictates. By nature I mean all of humanity – the animal, plant, and mineral world. In fact, everything that appears on the outside is a slave of this lamp. Fashioned from within, this slave will fashion your world to reflect your thoughts; and no power can stop their fulfilment.

Become aware of what you are thinking, and you will recognise a law between your mood and your surrounding circumstances. Then you will predict with certainty, because you know certain events – being in harmony with your mood – must appear. Everything – whether a living being or an inanimate object such as a book – must appear to bear witness to your mood.

Now, in order to play the game of life, you must know what you want to replace what you have. When you know what it is, you must assume the feeling that you have it. Although your reason and senses will deny its existence, persistence will cause your assumption to harden into fact and objectify itself upon your screen of space. Play the game this way. You may think it doesn’t work, but that’s because you have not tried it. You may believe the idea is stupid, but I tell you: the mood decides your fortune. Believe me, for I have proved this principle over and over again in my life.

It was Winston Churchill who galvanised the Western world by putting his words into practice. In spite of the horrors and bombing in London, Mr Churchill sustained the mood of victory, and even in the darkest days he would not waver. Knowing the mood would externalise itself around the world, he sustained the mood – while his opponents, not knowing the law, put their trust in armies and machinery of war.

Mr Churchill’s wonderful statement, recorded in the New York Times, has proved itself to me. By simply catching the mood I have changed the circumstances of my life. Now I teach others how to do it. I invite you to ask yourself how you would feel if your desire was now fulfilled. Toy with the thought. Play with it a while and the mood will come upon you. Keep that mood by playing with the senses it evokes, and watch your world change to match your new mood.

Let me tell you of a lady I know who, in her middle sixties, had nothing when she put this principle into practice. Every morning as she soaked in the tub before going to her $75 a week job, she would say to herself: “Something wonderful is happening to me now.” She kept playing upon the mood, toying with the feeling that something wonderful was happening. That very week she received her first breakthrough.

For thirty-odd years this lady had attended the opera, concerts, and Broadway shows, with an intimate friend. Every night they dined in some fabulous restaurant, but he had told her many times he would never give her any money. But he suddenly had a change of heart and signed over a one hundred thousand dollar trust fund to her, to be spent immediately as she so desired.

A short time later, she began to apply the law to a greater degree and he again set up another one hundred thousand dollar fund for her. Now, this lady – whose rent is $165 per month – can’t spend the income she receives from a two hundred thousand dollar fund, plus her social security; but she isn’t satisfied and wants more!

The old gentleman has a little hardening of the brain now and they have parted company. And, because he refuses to see her, she curses him, though we are warned: “Even in your thoughts do not curse the king, or in your bed chamber do not curse the rich, for a bird of the air will carry your voice, or some winged creature tell the matter.” This lady calls me every week to tell me she is overcoming the cursing. I hope so, because other things can come into her world if she continues to do so.

The law has its positive as well as its negative side. I am not here to judge how you use the law, but leave you to practice it as you will. If you are in the habit of thinking negatively, you are not going to sustain the thought that you are all you want to be. You may hold it for a few seconds, and if it does not prove itself instantly you may deny it. But in order to play the game of life you must know the rules and apply them. And remember: as in every game, there are rules whose violation causes failure. You cannot deceive yourself, for God is not mocked; as you sow, so shall you reap.

In the world you may get away with a violation that the referee did not see; but you cannot get away from the observer in you, for he and you are one. If you know what you did, then he knows, for your awareness and the father of your world are one. You cannot deceive yourself. You cannot mock yourself. God is going to record your every violation and mould your world in harmony with your feelings.

Let me now share a letter I received from a friend. In it he said: “Last Monday night a friend asked me for help, so that night I spent a half hour imagining I heard the words he would say if his desire were realised. Just before I awoke the next morning, the friend’s wife appeared in my dream and thanked me for my help.

“Then Tuesday evening, while enjoying some music in my living room, my friend appeared in reverie. Speaking with authority, power, and joy, he used the identical words I heard when I imagined him confirming the fulfilment of his desire, and I felt the thrill of completion.”

It is my hope that confirmation will come in the immediate present, and my friend will hear the man tell him in person of the fulfilment of that imaginal act which was set on fire by his friend. Now, in another part of his letter, my friend said: “In a dream I entered a hotel lobby, registered at the desk, and asked to be called at 7:00 o’clock the next morning. As I watched, the man marked a bold seven over my name on the card; then I awoke.”

This is a marvellous vision, as seven is the numerical value for spiritual perfection. It also has much to do with gestation and incubation. In the insect and animal world, I am told, that 280 days is a multiple of seven. We know that a hen’s egg, if properly incubated, takes 21 days – again a multiple of seven. Here we find birth has multiples of seven, but in his case it is incubation of spiritual perfection.

Another lady wrote, saying: “I saw myself lying in bed, ghastly pale as though dead. Suddenly a giant of a man rose out of my body.”

Let me tell you the story of a wonderful artist, who was also a mystic. His name was George Russell, but you know him best as A.E. He said: “I will tell this vision, but where it happened I will not say. It was a vast hall with the columns made of living opal as though the colours of dawn and evening had blended into something alive.

Between the columns were thrones upon which fire-crested kings were seated. One wore a crest of the dragon, another, plumes of fire. In the centre a dark body was stretched out on the floor as though in a deep trance. At the far end of the hall, on a throne higher than the others, sat a being with the sun’s glory shining behind him.

As I watched, two crested kings rose, and stretching their hands over the body on the floor, sparks of light came out of them. Suddenly a figure as tall, as majestic as these fire-crested kings rose out of that dark body. Looking around, he recognised his kin and raised his hand in salutation. Then they leaped from their thrones, raised their hands in the same wonderful greeting and – like brothers – walked toward the end and disappeared into the sun.”

Each vision is a foreshadowing of what will take place. A.E. perceived him as coming from another, while this lady saw him as coming from her own being. They are both adumbrations of a wonderful event which will take place in everyone; for that crested king, who is the Son of God, is housed in all.

It does not matter whether the body be that of a woman or a man, or what the pigment of the skin may be; within each one of us is the Son of God, who – radiating his glory and bearing the express image of his person – is the great lamp of the Lord. And one day this majestic being will rise out of your garment of death, and you will enter the land of life.

But while we are here, let us learn the rules of the game of life and play it. Life itself is caused by the assemblage of mental states, which occurring creates that which the assemblage implies. My friend mentally heard the words he would hear if his desire for his friend were fulfilled. Its assemblage, occurring within him, created the event to be played out in the game of life.

After you have assembled your mental state and allowed it to occur within you, you do not have to repeat the act. You cast your bread upon the water the moment you felt relief. Although you do not have a physical expression in a sexual manner, relief is possible; and of all the pleasures of the world, relief is the most keenly felt. When someone you dearly love is late, you anxiously await that key in the door. And when you hear their voice, your relief is keenly felt. That is the same kind of relief you will have when you have imagined correctly.

If you find it necessary to recreate the act every day, you are not casting your bread upon the water. You may imagine over and over again, but you are only going to impregnate once; and if you reach the point of relief, your bread has been cast upon the water to return, perhaps in the matter of an hour. I have had the phone ring – minutes after I have imagined it – to hear confirmation that it has happened. Sometimes it has taken days, weeks, or months; but I do not repeat the action once I have done it and felt the feeling of relief, for I know there is nothing more I need to do.

Learn to consciously play this game of life, for you are unconsciously playing it every day. I am sure the millions who are on relief feel the government owes them a living; but there is no government, only we who pay taxes. The government has no money and can only give what it takes from our pockets. Those on relief are complaining, claiming they are not getting enough out of our pockets, and that mood persists throughout their day.

Their mood never varies, so they see no change and recognise no law between the mood they are sustaining and the outer world they dislike. If they were told that their mood was causing the phenomena of their life, they would deny it. No one wants to feel that he is solely responsible for the conditions of his life, yet there is no other cause. God is the only cause and he is man’s own wonderful human imagination.

When I speak of imagination I am referring to God in you, of which there are two sides: imagining and contacting. Contacts are what imagining is all about. When you imagine, you contact a feeling, and the feeling you imagine, you create. You are the same God who created the world and all within it, but while you are clothed in a garment of flesh and blood your power is keyed low.

I do hope you understand the rules to the game of life; and – because there is a positive as well as a negative rule – I urge you not to curse anyone. Ecclesiastes used the words ‘king’ and ‘rich’ because they are the ones most often envied. A person need not be a millionaire, however, to be envied. He could simply be a little bit better off than another. Someone could live in a better neighbourhood, pay more rent, maybe even go to a better restaurant, or buy better clothes, to be envied. So we are warned not to curse the king or the rich in our thoughts, for they cannot be concealed, as all thoughts are completely one; and by a law divine they mingle in one another’s being.

Awareness seems to be scattered, as everyone on the outside is aware. But no one needs ask another to aid in the change of his world if he changes it on the inside. If another is necessary to bring about the change, he will – with or without his consent. You do not have to single out the individual to play the part in bringing about the change you have imagined. He will play his part if necessary because we all intermingle. All you have to do is stand at the end, from within.

I remember visiting my family in Barbados, when I was told I could not leave the island for seven months; but I wanted to leave on the next boat out. To me, being on that boat was my end; so – while sitting on a chair in my parent’s home – I entered the boat in my imagination and viewed the island as I was departing. I did not know how I would get on it, but a week later when the boat left the island I was there. This I know from experience.

In your desire to go anywhere you must first go there in your imagination, and even those who may deny your request will aid you when the time is right. I got out of the army that way. Knowing I wanted to be honourably discharged and in my apartment in New York City, I slept as though it had already happened and I was already there. Then my captain – who had previously disallowed my discharge – had a change of heart and aided in my release. Anyone can do it. This game is easy to play and can be lots of fun in the doing. Think of an object you would like to hold. Think of a place you would desire to be. Then find an object in that room and feel it until it takes on sensory vividness.

Don’t make it a lamp, but that lamp; not a table, but that table. Sit in that chair until you feel the chair around you. View the room from that chair and you are there, for you are all imagination and must be wherever you are in your imagination. Now, cast your bread upon the water by feeling the relief of being there, and let your genie – who is your slave – build a bridge of incident over which you will cross to sit in that chair, hold that lamp, and touch that table.

In Genesis, the story is told of Isaac – who was unable to see, but capable of feeling – calling to his son, Jacob, saying: “Come close my son that I may feel you. Your voice sounds like my son Jacob, but you feel like Esau.” At that moment Jacob – the imaginary, purely subjective state – possessed the qualities of Esau, the objective world. So Isaac gave the imaginary state the right to be born.

As Isaac, you can sit quietly and with your imaginary hands you can feel the difference between a tennis ball, a baseball, a football, and a golf ball. If they are nothing (because they are subjective and not objectively real to you at the moment) then you could not discriminate between them. But, if you can feel the difference between these so-called unrealities, then they must be real, although not yet made objective to your senses. The moment you give them reality in your mind’s eye, they will become real in your world.

Try it just for fun. Take an object and thank the being within you for the gift. Then thank the one on the outside, for within and without are vicarious, as is life; for by observing an odour, a look, or a feeling within, you will discover you are life itself.

Yes, life is a game. Paul calls it a race, saying: “I have finished the race, I have fought the good fight and I have kept the faith.” I call it a game. Both are competitive; but the opposition is with self and not with another, for there is no other. Do not try to get even with another. Grant him the right to use the same law to achieve his goal, even though it may be similar to yours. The knowledge you share will never rob you. Simply determine your goal. Feel you have achieved it and cast your bread upon the water. Then drop it and let the game of life be fulfilled in your world.

Now let us go into the silence.

 

10 March 1969

[]You Can Never Outgrow I Am

A man can never outgrow or lose the God he knows in a first-person, present-tense experience. And when he finds this God he tells his brothers, saying: “If I had not come and spoken to you, you would have no sin, but now you have no excuse for your sins.” God reveals himself to man as his eternal contemporary, saying: “Unless you believe that I am he, you will die in your sins,” but man finds it almost impossible to keep the tense. He thinks of God in the third person, addresses him in the second person, but can only know God in a first-person, present-tense experience. Just imagine – no one can sin until God reveals himself to the individual in a first-person, present-tense experience. Only then can man have no excuse for his sin. And when one who finds God tells his brothers, he receives no greater reception than the first one did, because they see him as a man of flesh and blood, and cannot see this invisible being who says: “I came down from heaven.” Man is looking for Christ to come from without, but his revelation is whispered from within.

“I tell you: I have been crucified with Christ. It is not I who lives, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.” In that act he, whose name is I AM, became me. And if I do not believe that my I amness is he, I will die in my sin.

When asked to identify his Father, he said: “If you knew me, you would not ask, for no man can know me without knowing God, for he and I are one.” This is not a physical man speaking to another, but self speaking to self. What child is not aware that he (or she) is? And to be aware is to say, “I am,” the name God revealed to Moses on the mountaintop. All things are possible to God, but man has difficulty keeping the tense. He speaks of God in third person, prays to God in the second person, but can only know God in first-person, present-tense, for “I am the Lord, thy God and besides me there is no other God.” In the 50th Psalm these words are put into the mouth of David: “Against thee and against thee only have I sinned.” Only I, who must know myself in a first-person present-tense experience, have sinned and I have only sinned against myself!

Do you believe that Jesus Christ is in you as your very self? Are you willing to test yourself? Let me tell you of one lady who did. Many years ago while living in a rooming house in Brooklyn, with very little money, this lady started each day with these words: “I am a very wealthy woman. I have $50,000 in cash.” Every Sunday morning she would go to the corner and buy a Sunday Times for her neighbour, Miss Mead, who was a little old lady living frugally and rarely left the house. Within a year after this lady began starting her day claiming her wealth, Miss Mead died, leaving her $50,000 in cash, plus jewellery valued in excess of $30,000. She received an estate of over $100,000 by keeping God in the present-tense.

My friend has now found him and I want all who hear me to find him, for when you find this God you will never outgrow – and therefore never lose – him, for you can never grow outside of self. You may believe in astrology, and outgrowing that belief you may then believe in tea leaves. Outgrowing that, you will find something else to believe in as you grow and outgrow, grow and outgrow; but you cannot outgrow the God you find in the first-person, present-tense, for when you find him to be your I amness, you have found the only God. One day everyone will find him and join their brothers who, already awakened, are in eternity contemplating this world of death, watching for the little stir of life.

I have been sent to tell you these things, for if I had not come and spoken to you, you would have no sin. You could not miss the mark because you did not have any, but now you have no excuse for missing it. I have revealed God to you in first-person saying: “He who sees me sees him who sent me.” I was sent by my Father, he whom you call God, only I know my Father and you know not your God, for I know that I and my Father are one.

In the 1st chapter of Colossians, Paul tells us: “The gospel which you have heard has been preached to every creature under heaven,” and in the 3rd chapter of Galatians he states: “The scripture, foreseeing that all would be saved through faith, preached the gospel beforehand to Abraham, saying, “In you shall all the nations be blessed.” In the state of faith called Abraham we heard the story and then went astray. Falling asleep, we forgot our true identity and worshipped idols. Speaking of God in the third person, and to him in the second person, we have forgotten the God who gave us birth. Yet I tell you: God is eternally contemporary for he is our awareness of being.

Now, without faith it is impossible to please God, and faith does work on this level. Everything you possess was brought into being through faith, and the glory of faith lies in its power to link us to the heavenly realm. Having heard salvation’s story, can you have faith in this divine vision (which is the gospel) in the time of trouble? No matter what happens to you, can you centre yourself upon the vision? Can you believe that, housed within you as your I amness, is the only creative power in the world? I hope so, because your faith in God is measured by your confidence in yourself.

When you imagine a state, do you believe that the scene has the power to externalise itself? Or do you feel you must pray to a being on the outside for help? I tell you: there is no being on the outside. The creative power of the world is housed within you now. Sit down and imagine a state of confidence that it must externalise itself. Believe that because all things are possible to imagine, the state you have imagined must become an external fact.

I have tried this time and time again, and it has always proved itself in performance. Now I share this knowledge with everyone who will listen. How many believe my words and put them into practice I do not know. I only know that man finds it hard to keep the tense. Religious leaders speak of God in the third person as if he were on the outside, yet I tell you he comes from within. When Moses heard the words: “I AM has sent me unto you,” it seemed to come from without, yet it was whispered from within.

There is no evidence of an historical Jesus Christ. We have the essence of Christ, but not an historical one. The being within me that is speaking, is the Christ, but that which is talking to you is only a garment. Everyone knows its background. Its parents are known, its physical brothers and its limitations; yet the being wearing this garment of flesh came out from God who is my Father, for I am from above. The body I wear is from below. I am in the world but not of it, for the being who awoke within me is the one speaking to you now. It is not the same being who entertains guests in our home or enjoys dining in a good restaurant, for this being is not in any way a part of this world. This is the being in you that I am trying to reach tonight, trying to stir and awaken to return to the one grand I AM.

Believe me when I tell you the only purpose in life is to discover who you are. Against thee, O Lord, and thee only have I sinned. Addressing him in the second person as “against thee,” he realises the Lord is within him; that he is the “I” of man who inspired the prophets to write what they did. Having conceived the play and coming out from the Father to play it, “I” must fulfil what I foretold I would do, and I will.

Christianity is based upon the affirmation that a certain series of supernatural events happened in which God revealed himself in action for the salvation of man. I have experienced every one of these events. As each event took place I recorded the date in my bible, even to a simple little one like: “What you must do, do quickly.” Against that statement I marked the date of October 10, 1966, for I had been preaching to a group of twelve men, all seated on the floor, when one man jumped up and departed quickly. Then a man dressed in costly robes entered, approached me and unveiled my arm revealing the arm of the Lord. But the one who revealed it moved quickly, as that simple statement dictated.

The words of the Lord recorded in the red letter edition of the Bible will be fulfilled by you. Whether he quotes the Old Testament or relates to it, you are predestined to fulfil the red letters recorded there.

The entire drama has unfolded in me, so I know the perfect pattern that God sent into the world. We are told the first shall be last, and the last first. In the story the last act is recorded as the crucifixion yet it is the first. I have been crucified with Christ. It is not I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loves me and gave himself for me by actually becoming me. His name is I AM. That’s the Lord God Jehovah, who is Christ. He is God the Father who became you. His death – in the sense of complete forgetfulness as to his true identity and belief that he is actually you – is your life. It is this being who tells you: “Unless I die thou can’st not live, but if I die I shall rise again and thou with me.” He rose in me. He proved that he could die and rise, for when he rose I rose knowing I AM He. He became me in the most intimate way by becoming my awareness. Then he talked to me and revealed himself to me from within my very self. In the beginning the words seemed to come from another, as though someone on the outside had spoken them; yet they were whispered from within as everything said of Jesus Christ unfolded in me.

Can you accept my words and keep the tense? It is so very important to do so, for if you turn to the second person, or the third, you have created a false God and a false Jesus Christ. Do you not realise that Jesus Christ is in you? For unless you believe that your I amness is He you will die in your sins. Put the little word ‘is’ in the sentence: “Unless you believe that I am is He, you die in your sins,” to give it meaning, for without it you may think a being on the outside is speaking and keeping you from missing the mark. If you want to be rich and do not believe that you are the cause of wealth, then you will go on missing the mark by remaining poor. The true goal is to know God is your own wonderful human imagination. This God you will never lose, for when he reveals himself within you it is in a first-person, present-tense experience.

As God unfolds himself within you he doesn’t call himself “God,” but “I AM.” It was “I” who awoke and rose in that tomb; no one else was there. I had no help getting out; “I” pushed the stone away myself. And when I looked back to see that out of which I came, I saw the three witnesses as recorded in Genesis. It is said that Abraham (the state of faith in which I started) was seated by the door of his tent in the heat of the day when the three men appeared. As one spoke concerning the child, Abraham knew he was the Lord. That child is Isaac, which means, “he laughs.” I found that promised child. Like Simeon, I took that promised child in my arms and he laughed.

So who is Christ? And who is the Lord? Did scripture not fulfil itself in me? I have come only to fulfil scripture, and this I have done. I know I am the temple of the Living God, for my body was torn from top to bottom. I found my son, He who was set up in the beginning to reveal me as the Father. This is not what the priesthoods teach; but I am telling you what I have experienced, for I have found David. He cried unto me: “Thou art my Father.”

I do not care what the priesthoods of the world may say; I am telling you what I know from experience. If they do not believe in me, they will continue to live in sin by worshipping a false God. All the priesthoods and rabbis worship an idol, for the true God cannot be worshipped in any tense other than the present. His name is I Am. No picture on a wall or statue in a garden is the Lord. “Make no graven image unto me.” If you do not see him as yourself you will not find him, and when he comes he reveals himself through his son calling you Father. This you set up in the beginning and then you agreed to play all the parts. Not one part can you condemn, for all contribute to the end when you find God. The goal of life is to find him, not on the outside, but within yourself in the first-person, present-tense. The world thinks I am insane when I tell them who I am, for they see the garment of flesh I wear and know I am subject to all its weaknesses. But because the drama of the scripture has unfolded within me, I know how true scripture is.

I cannot describe the joy that is yours when you awaken. I can only say that the world into which I go night after night is entirely different, and earth does not contain anything which I can use as an image to describe that world. I return through darkness into this world every day to share my experiences with everyone who will listen, while some believe me and some do not. My most intimate friends may not believe me, for they know and judge me by my human weaknesses. My brothers, knowing we were sired by the same father and came out of the same mother’s womb, cannot believe my experiences are related to scripture. But I am not asking you to believe in Neville, but to believe in God who is your own wonderful human awareness.

I have been sent to tell you who God is. He who sent me is one with me, for although he seemed to be another when I stood in his presence, when we embraced we fused and became one. The recording angel, the ledger, the being of love who embraced me, is within. In the beginning I foreknew myself. Through foreknowledge I was predestined to be called from the world of death, called from within myself by an infinite being of love, wearing the human form divine, to be embraced and sent. And the moment we embraced we fused, and I knew myself to be infinite love. There had been a seeming separation when I entered a world that was not mine, to experience all of its horrors until its end when I am called, acquitted, justified, and glorified. Now there is nothing left for me to do but tell it to everyone who will listen and urge them to set their entire hope upon this grace which is coming to all at the unveiling of Christ in each individual, in the first-person, present-tense.

While you are here you can become independently secure, certainly. All of these things are possible to you, but the real objective in your life is to find God, the cause of all life. To believe in God does not aid you. The question is: do you believe in yourself? Can you believe you are rich when you have no money? Can you continue to believe it throughout the day and fall asleep night after night as though you were? If you will, you will become rich. Then fulfil another desire and then another, and one day you will discover the one who made it possible. That one is God.

Millions of people claim to believe in God in the third person, but they do not know God. Only when God reveals himself in the first-person, present-tense can he be known. That God cannot be outgrown or lost, for you cannot outgrow I am. I am is the theme of the Book of John, which goes back to the 3rd chapter of the Book of Exodus, the 14th verse, as: “Go say, ‘I am has sent me to you.” As a man, I am revealing God’s true name, but those who hear my words know the outer garment I wear and judge it. They know my weaknesses, but they do not know the Lord. I tell you: when you know the Lord (or rather are known by him) you will experience a thrill that is beyond description. Your shock will turn to joy, however, as the drama of one called Jesus Christ unfolds within you.

In the meantime you can test him in the world of Caesar. There is no limit to his power, so take that power which became you and attach it to your desire. Sleep every night so attached to your desire that you feel its reality, and in no time you will prove my words. Within a year the lady in New York City received her $50,000, pressed down and running over. She knew exactly what she did and would never have guessed that the little old lady she bought the paper for every Sunday morning would be used as the means to give her the wealth she claimed. This lady has found God, yet she is still inclined to speak of him in the third person.

***

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Neville's Lectures, Volume Five, 42 Lectures, 1969 to 1969, Australian English E

Every Neville Goddard's lectures collected from all over the internet, in Chronology form for the first time in history, gathered, sorted, carefully dated, and arranged in chronology form of Neville's work from 1948 to 1972, with various undated lectures collected for the final volume. All lectures Edited and Proofread to reflect my background in Australian English, for my own personal studies. I also shares my version for others who prefers Australian English rather than the American version which is still extent all over the internet if you prefers. Neville's collected lectures focuses on mystical messages contained within the Biblical Scripture, showing the links between the stories that provides insights into the principles forming the foundation of life. Neville interprets his insights into scripture with real-life examples of how the spiritual law works, showing how the Bible can guides people desiring to understand the Biblical language of symbolism underpinning the plain text of Scripture. Neville's lectures collected here in Chronology form, edited and proofread, in Australian English, for comfortable reading by Australian readers.

  • ISBN: 9781311917645
  • Author: Alexander Skobeleff
  • Published: 2016-05-05 19:20:09
  • Words: 172884
Neville's Lectures, Volume Five, 42 Lectures, 1969 to 1969, Australian English E Neville's Lectures, Volume Five, 42 Lectures, 1969 to 1969, Australian English E